Friday, 5 September 2014

23rd Sunday in Ordinary Time

Mersey Leven Catholic Parish



Parish PriestFr Mike Delaney mob: 0417 279 437; 
email: mike.delaney@catholicpriest.org.au
Assistant Priest: Fr Augustine Ezenwelu mob: 0470 576 857
Postal Address: PO Box 362, Devonport 7310
Parish Office: 90 Stewart Street, Devonport 7310 
Office Hours:  Tuesday, Wednesday,Thursday 10am-3pm
Office Phone6424 2783 Fax: 6423 5160 
FaceBook: Mersey Leven Catholic Parish
Weekly Newsletter: mlcathparish.blogspot.com.au
Parish Newsletter:  mlcathparishnewsletter.blogspot.com.au
Secretary: Annie Davies/Anne Fisher
Pastoral Council Chair:  Mary Davies

Archdiocesan Website: www.hobart.catholic.org.au  for news, information and details of other Parishes.


Our Parish Sacramental Life

Baptism: arrangements are made by contacting Parish Office.  
Parents attend a Baptismal Preparation Session on first Tuesday of February, April, June, August, October and December.  
Reconciliation, Confirmation and Eucharist: Are received following a Family–centred, Parish-based, School-supported Preparation Program. 
Rite of Christian Initiation of Adults: prepares adults for reception into the Catholic community. 
Marriage: arrangements are made by contacting one of our priests - couples attend a pre-marriage Program 
Anointing of the Sick: please contact one of our priests 
Reconciliation:    Ulverstone - Fridays   (10am - 10:30am)
                           Devonport - Saturday (5:15pm– 5.45pm)
                           Penguin     - Saturday (5:15pm - 5:45pm)

Scripture Readings

FIRST READINGEzekiel 33: 7-9
RESPONSORIAL PSALM
(R.) O that today you would listen to his voice! Harden not your hearts.
SECOND READINGRomans 13:8-10
GOSPEL ACCLAMATION: Alleluia, alleluia! God was in Christ, to reconcile the world to himself; and the Good News of reconciliation he has entrusted to us.Alleluia! 
GOSPEL: Matthew 18: 15-20

PREGO REFLECTION ON TODAY'S GOSPEL:

Today’s Gospel describes the nature of love in any divided community.
If we imagine a parent—wayward child context, Jesus’ message is crystal clear. A parent goes to various lengths to ’win back’ their child, to ‘free’ them from whatever entraps them. The hardest decision is what to do when all efforts fail.
Should the ’child’ remain in the family/community and perhaps destroy it, driving others away, or should they be excluded for the sake of the others and until such times as their efforts show that they belong?
I read this passage and ‘pray’ it from whatever community angle draws me—family, friends, church, local area, society at large, our country, the nation states of the world . . remembering the effective power of Jesus’ presence . . . and remembering that the Father will grant us whatever we sincerely seek and ask for together.
I talk with God … listen to him ... thank him ... ask him for what I need.

Mass Times
Weekday Masses 9th - 12th September, 2014
Tuesday:       9:30am     Penguin
Wednesday:   9:30am     Latrobe
Thursday:    10:30am     Eliza Purton Home
                     12noon     Devonport
                     7:30pm     Penguin (Catholic Charismatic Healing Mass)
Friday:          9:30am     Ulverstone
           
Next Weekend 13th & 14th September, 2014
Saturday Vigil:     6.00pm     Penguin       
                                           Devonport      
                                              
Sunday Mass:       8:30am     Port Sorell  
                           9:00am    Ulverstone    
                         10:30am    Devonport  
                         11:00am    Sheffield    (LWC)    
                           5.00pm    Latrobe
       

Eucharistic Adoration:
Devonport:  Every Friday 10am - 12noon, concluding with Stations of the Cross and Angelus
Devonport:  Benediction with Adoration - first Friday of each month.
Prayer Groups:
Charismatic Renewal - Ulverstone (Community Room) Every second and fourth Monday of                                     the month 7:30pm  
                                -  Devonport (Emmaus House) Thursdays - 7:30pm
Christian Meditation  -  Devonport, Emmaus House - Wednesdays 7pm. 

Ministry Rosters 13th & 14th September, 2014
Devonport:
Dorothy Woodward rsj - Eucharistic Community
Readers: Vigil: P Douglas, T Douglas, M Knight 10.30am: E Petts, K Douglas, J Barber

Ministers of Communion: Vigil B & B Windebank, T Bird, J Kelly, T Muir, Beau Windebank
10.30am: J DiPietro, S Riley, B Schrader, F Sly, M Mahoney, M Sherriff
Cleaners 12th Sept: S Riley, A Stegmann 19th Sept: E & L Edillo, E Howlett
Piety Shop 13th Sept: R Baker 14th Sept: P Piccolo Flowers: A O'Connor


Ulverstone:
Reader:  R Locket Ministers of Communion:  E Reilly, M & K McKenzie, M O'Halloran
Cleaners: V Ferguson, E Cox  Flowers: G Doyle Hospitality: M Byrne, G Doyle

Penguin:
Greeters: A Landers, P Ravaillion  Commentator:         Readers:  E Nickols, Y Downes
Procession: S Ewing, J Barker Ministers of Communion: J Garnsey, M Kenney
Liturgy:  Penguin Setting Up: E Nickols Care of Church: M Bowles, A Hyland

Port Sorell:
Readers:  L Post, T Jeffries  Ministers of Communion: E Holloway, B Lee
Clean /Prepare/Flowers: B Lee, A Holloway

Latrobe:        
Reader: P Cottrell  Ministers of Communion: Elizabeth, B Ritchie  
Procession: Cottrell Family  Music: Jenny & May

                  
Your prayers are asked for the sick:
Tom Hyde, Madeline Simpson, Shirley Fidler, Shirley White, Connie Clavo, Rose Ackerley, Theda (Joan) Bates, Joy Griffiths, Nene Reyes, John Purtell, Louise Murfet, Joan Stafford,
Shanon Breaden, Tom Knaap, Kieran McVeigh, Kath Smith, Jamie Griffiths, Anne Johnson, Arlene Austria &.....

Let us pray for those who have died recently: Allan Horton, Robert Sheehan, Kathryn McLennan, Leo Kelly, Lionel Rosevear, Nico Knaap, David Covington, Athol Wright, Lyn Chessell, Thelma Hutchinson and Cathy  Thuaire.
                        
Let us pray for those whose anniversary occurs about this time: Jean Mochrie, Fransicka Bondy, John Smith, Roma Magee, Fabrizio Zolatti, Cameron McLaren, Joan Williams, Rodney O'Rourke, Silvano Paladin and John Hill. Also Ponciano & Dominga Torbiso, Fortunato & Asuncion Carcuevas, Pelagio & Felomina Makiputin, Leon & Hilaria Carcuevas, Hedley & Enid Stubbs and deceased relatives and friends of the  Sheridan, Bourke, Knight families.                       
May they Rest in Peace



Readings Next Week; The Exaltation of the Holy Cross
First Reading: Numbers 21: 4-9 Second Reading: Philippians 2: 6-11  Gospel:   John 3: 13-17   









God took the strength of a mountain, the majesty of a tree,
The warmth of a summer sun, the calm of a quiet sea,
The generous soul of nature, the comforting arm of night,
The wisdom of the ages, the power of the eagle’s flight,
The joy of a morning in spring, the faith of a mustard seed,
The patience of eternity, the depth of a family need,
Then God combined these qualities, when there was nothing more to add,
He knew His masterpiece was complete,
And so, he called it … Dad. 
May God bless all our Dads on earth and in Heaven!



FROM FR MIKE:
I’ve started writing these notes before heading off to St Vincent’s for my minor surgery - I’ll hopefully get a chance to update the info before it all goes to press on Thursday.

From all of us who aren’t to all of you who are - Happy Father’s Day – I pray that the very special Blessings of God be with you this Sunday.

Sunday 7th is also an important day for Archbishop Julian – he celebrates the 40th Anniversary of his ordination to the Priesthood this weekend. He joined with members of his year group earlier last week and will celebrate with the Clergy of the Archdiocese at Mass on Monday (8th) at the Cathedral at 11am followed by a Clergy Lunch. We extend our congratulations to him on this special day.

Last weekend I mentioned (again) that we would be seeking nominations for people to be approached to consider training as Lay Liturgical Leaders to support the present group.  The first criteria we are asking people to consider before nominating a fellow parishioner is are they a ‘good person’ with a sense of the Church and with a spirit of prayerfulness?  Remember it is not a popularity contest but rather are they good models of Gospel Values. The nomination forms are available this weekend so please think (and pray) about who you might nominate. Please return any completed forms to the Parish Office asap.

In my homily last weekend I mentioned the Conversation between Richard Fidler and Michael Ware (21st August). If anyone wants to listen to the complete conversation with interesting background to the Islamic State then go to www.abc.net.au/local/stories/2014/08/21/4071673.htm?site=conversations.

The weekly homily podcast can be found at http://mikedelaney.podomatic.com/.

Until next week, take care on the roads and in your homes,
Fr Mike



September edition of Faith families is available now.  The theme is Fathers.


CATHOLIC CHARISMATIC RENEWAL:  are sponsoring a Healing Mass Thursday 11th September, St Mary's Church Penguin, commencing at 7:30pm. All denominations are welcome to come and celebrate the liturgy in a vibrant and dynamic way. After Mass teams will be available for individual prayer. Please bring a friend and a plate of food for supper and fellowship in the adjacent hall. If you wish to know more or require transport please contact Celestine Whiteley 6424:2043, Michael Gaffney 0447 018 068, Zoe Smith 6426:3073 or Tom Knaap 6425:2442.



CWL DEVONPORT MEETING: Wednesday 10th September, 2pm.  New members welcome.

CWL ULVERSTONE MEETING: Friday 12th September, 2pm Community Room, Sacred Heart Church.



MACKILLOP HILL SPIRITUALITY CENTRE:
Listening to the Universe:  Living Responsively:  Presenter:    Kateri Duke  rsj   
“Each individual person has the power of participating in the transformation of the whole earth … the magnitude of the earth’s adventure staggers the human imagination”. (Brian Swimme)
You are invited you to be part of this extraordinary journey led by  Kateri Duke, a Sister of St Joseph from Adelaide, an experienced facilitator, retreat leader & art therapist.
Saturday 13th September   10.00am – 3.00pm       Cost  $30.00   
BYO Lunch. Bookings necessary -  Phone: 6428 3095 Email: mackillophill.forth@sosj.org.au

MACKILLOP HILL FOUNDATION COMMITTEE: will be holding a meeting at MacKillop Hill, Forth on Thursday 25th September at 10am. Everyone welcome!

ST MARY'S CHURCH PENGUIN: Saturday 27th September St Mary's Penguin is having a Soup and Sandwich night after Mass. Wear your footy colours if you wish as it is Grand Final day - celebrate or commiserate! All welcome.


SOCIAL JUSTICE COMMENT:
“Pope Francis has renewed the call to address global poverty when meeting with diplomats of countries around the world:
How many poor people there still are in the world! And what great suffering they have to endure! ...
My wish is that the dialogue between us should help build bridges connecting all people, in such a way that everyone can see in the other not any enemy, not a rival, but a brother or sister to be welcomed and embraced!
From the Australian Catholic Bishop’s Social Justice Statement 2013-2014: Lazarus at our Gate: A critical moment in the fight against world poverty.


FOOTY MARGIN TICKETS:
Ordinary $2.00 footy margin tickets will be sold (as normal) during the Finals.

GRAND FINAL TICKETS:
$10.00 tickets are now selling – hurry and get yours today! The winner of the $10 tickets will receive $500.00 and the holder of the ticket with the number either side of the winning number $100.00.
The $10.00 tickets are only available from Devonport and Ulverstone or by phoning the Parish Office 6424:2783 or Mary Webb 6425 2781.

FOOTY MARGIN:  Round 23 Hawthorn won by 65 points. Winners: Charlies Angels, Meriam Murray



BINGO Thursday Nights - OLOL Hall, Devonport.  Eyes down 7.30pm!

Callers for Thursday 11th September are Tony Ryan & Alan Luxton




NEWS FROM ACROSS THE ARCHDIOCESE:

NATSICC 2014 YOUTH GATHERING: National Aboriginal and Torres Strait Islander Catholic Council will be holding their 2014 National Youth Leadership Gathering in Adelaide. This gathering is being held in conjunction with the Australian Catholic Youth Ministry Convention. When: 2nd – 6th October 2014 Who: Indigenous Youth who are: 18 - 30 years old, Catholic, Active in their local Parish, Organisation or School. Cost: Meals, Accommodation, Registration are paid for by NATSICC ( in some cases flights). Contact:  Jaimi-Lee Armstrong, jaimi.armstrong@catholic.tas.edu.au or NATSICC (08) 8363 2963, craig@natsicc.org.au for further information please visit the NATSICC website: http://www.natsicc.org.au/events/2014_youth_leadership_gathering_adelaide

HOLY GROUND: Facilitated by Monica Brown and Hilary Musgrave Friday 19th September, 10am - 3pm, Josephite Hall, St Thomas More's School Newstead. BYO Lunch tea/coffee provided. For more information or RSVP  Emmaneul Centre - Phone 6334:1082 office@emmanuelcentre.org


Evangelii Gaudium

“The Church is herself a missionary disciple; she needs to grow in her interpretation of the revealed word and in her understanding of truth.”

-          Para 40  from Evangelii Gaudium, Pope Francis, Nov. 24, 2013

Why does everyone have a right to exercise freedom?

The right to the exercise of freedom belongs to everyone because it is inseparable from his or her dignity as a human person. Therefore this right must always be respected, especially in moral and religious matters, and it must be recognised and protected by civil authority within the limits of the common good and a just public order.

From: Compendium of the Catechism of the Catholic Church: Paragraph   365   (Catholic Enquiry Centre www.catholicenquiry.com)



Feast Days this Week – St Cloud (September 7)

St Cloud was a prince on the road to becoming a king until a jealous uncle murdered his brothers and came after him. He escaped and gave up his dream of ruling a kingdom to become a monk. In his new life, he instructed people in the ways of faith.
Perhaps, in focussing on St Cloud, a parish could be asked to pray for all those who have been displaced from their careers, including those who have been laid off or fired, who are in jobs they don't like, or who have been unable to get the jobs they want. 


September 13  St John Chrysostom    (347-407)     Doctor of the Church.
One of the greatest Early Church Fathers of the 5th Century, St John was born in 347 AD.  St. John became a monk and was ordained a priest where his eloquent preaching on the Sacred Scriptures in Antioch earned him the title of ‘Chrysostom’, meaning ‘golden-mouthed’.  In 398, Chrysostom was made Archbishop of Constantinople where his call to repentance and moral reform won him the enmity of the nominally Christian Empress who had him deposed and exiled on trumped-up charges.  But his preaching and intrepid boldness inspired the hearts of the people of Constantinople who held him in great affection.  His devotion to the written Word of God was matched by a love of the Eucharist and of divine worship.  To this day, the principal Byzantin liturgy celebrated by most Slavic, Greek, and middle-eastern Christians is known as the Liturgy of St. John Chrysostom.  St. John Chysostom died under the harsh conditions of his exile in 407.
Adapted from The Crossroads Initiative


Words of Wisdom – St Gemma Galgani

“Can You see that as soon as the day breaks I think of You? As evening comes, I am near You. I am near You at every moment. I love You, Jesus!”

http://quotecatholic.com/index.php/charity-love-peace/st-gemma-galgani-i-love-you-jesus/#more-1384



Meme of the week

Pardon the slightly rude word in this meme. We have included it because it poses an interesting challenge – do we look to transform the world in which we live or do we pray for its transformation? Or perhaps Christians need to do both? 



http://www.ncregister.com/images/uploads/science_religion_meme.jpg

MAY YOUR KINGDOM COME, BUT NOT YET

An article by Fr Ron Rolheiser OMI - the original can be found at http://ronrolheiser.com/may-your-kingdom-come-but-not-yet/#.VApg3PmSzAY
A friend of mine likes to humor about his struggles in growing up. When I was in my twenties, he quips, I felt that by the time I was forty I would have grown-up enough to let go of my bad habits. But, when I turned forty, I gave myself an extra ten years, promising myself that by age fifty, I’d have conquered these habits. Well, now I’m my fifties and I’ve promised myself that by age sixty, I’ll be more mature and more serious about the deeper things in life.
Most of us, if we are honest, have a similar story. We’re well intentioned, but we keep pushing the things we need to change in our lives off into the future: Yes, I need to do this, but I’m not ready yet. I want more time. Sometime in the future I’ll do this.
That’s a near-universal sentiment, and for good reason. The tension we experience between our desire to grow-up and our perennial procrastination and infinite stalling in doing that, reflects in fact a tension that lies at the heart of Jesus’ message, a tension between God’s promises as being already here and God’s promises as still coming. Simply put: Everything Jesus promised is already here and everything Jesus promised is still coming. We’re already living the new, resurrected life, even as we’re waiting for it still to come. What lies inside this paradox?
Biblical scholars and theologians tell us that everything Jesus came to bring us (the Reign of God, the Kingdom of God, the New Age, the Final Age, the reign of justice on this earth, new life, the resurrection, eternal life, heaven) is already here, except that it’s also still coming. It’s here now, but not fully; a present reality, but in tension. And it’s still coming, in its fullness; still to arrive, in ecstasy. It’s already here and it’s still to be realized. For instance, when Jesus says that he has come to bring us new life, he is not talking simply about our future our lives in heaven; he is also talking about our lives here, already now. The new life is already here, he assures us. Heaven has already begun.
Jesus preached this very clearly and the problem was not that his hearers didn’t understand him. They understood; but, almost universally, they resisted that message. Much as they yearned for God’s Kingdom to be already here, like my friend who keeps asking for another ten years to get his life in order, they preferred to push things into the future. Having God become concrete in their lives was far too threatening.
Gerhard Lohfink, the renowned Biblical scholar, aptly articulates both the resistance that Jesus’ hearers had to this part of his message and the reason for that resistance: “Jesus’ hearers prefer to push everything off into the future, and the story comes to no good end. The reign of God announced by Jesus is not accepted. The ‘today’ offered by God is denied. And that, that alone, is why ‘already’ becomes ‘not yet’. …. It is not only in Nazareth that the ‘today’ of the Gospel was not accepted. Later also, in the course of the church’s history, it has again and again been denied or rendered toothless. The reason was the same as in Nazareth: apparently it goes against the human grain for God to become concrete in our lives. Then people’s desires and favorite notions are in danger, and so are their ideas about time. It can’t be today, because that would mean that our lives have to change today already. Therefore it can lie, hygienically and snugly packed, at rest, inconsequential.”
I suspect that all of us can relate to that: It’s very threatening to have God become “concrete” in our lives, as opposed to God simply being a reality that will one day become very real. Because if God is “concrete” already now that means that our worlds have to change now and we have to stop pushing things into the indefinite future.  This isn’t so much a fault in faith as it is a procrastination, a stalling, wanting of a little more time before we need to get serious. We’re like the guests in the Gospel parable who are invited to wedding banquet. We too want to go to the feast, intend to go to the feast; but, first, we need to attend to our marriages, our businesses, our ambitions. We can get serious later. There’s time. We fully intend to take Jesus seriously; it’s just that we want a little more time before we do that.
We are all, I suspect, familiar with St. Augustine’s infamous prayer. After converting to Christianity at age twenty-five, he struggled for another nine years to bring his sexuality into harmony with his faith. During those nine years, he prayed this way: Lord, make me a chaste Christian … but not yet!

To his credit, unlike many of us, at least eventually he stopped pushing things into the indefinite future.








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