Friday, 13 February 2015

6th Sunday in Ordinary Time (Year B)

Mersey Leven Catholic Parish

Parish Priest: Fr Mike Delaney mob: 0417 279 437
email: mike.delaney@catholicpriest.org.au
Assistant Priest
Fr Alexander Obiorah Mob: 0447 478 297 
email: alexchuksobi@yahoo.co.uk
Postal Address: PO Box 362, Devonport 7310
Parish Office: 90 Stewart Street, Devonport 7310 
Office Hours:  Tuesday, Wednesday,Thursday 10am-3pm
Office Phone: 6424 2783 Fax: 6423 5160 
FaceBook: Mersey Leven Catholic Parish
Weekly Newsletter: mlcathparish.blogspot.com.au
Weekly Homily Podcast: podomatic.com/mikedelaney
Parish Mass Times: mlcpmasstimes.blogspot.com.au
Parish Magazine:  mlcathparishnewsletter.blogspot.com.au
Secretary: Annie Davies/Anne Fisher  Pastoral Council Chair:  Mary Davies
Archdiocesan Website: www.hobart.catholic.org.au for news, information and details of other Parishes.


Weekday Masses 17th - 20th February, 2015
Tuesday:      9:30am  Penguin 
Wednesday: 9:30am  Latrobe, Penguin
                   12noon  Devonport
                    7:00pm Ulverstone
Thursday:  10:30am  Karingal Nursing Home
Friday:       11:00am  Mt St Vincents Nursing Home

Next Weekend 21st & 22nd February, 2015
Saturday Vigil:  6:00pm Penguin & Devonport      
Sunday Mass:   8:30am Port Sorell, 9am Ulverstone,
                       10:30am Devonport, 11am Sheffield (LWC),
                       5pm Latrobe 

Eucharistic Adoration:
Devonport:  Every Friday 10am - 12noon, concluding with Stations of the Cross and Angelus
Devonport:  Benediction with Adoration - first Friday of each month.

Prayer Groups:
Charismatic Renewal -  Devonport (Emmaus House) Commences Thursdays - 7:30pm 
Christian Meditation  -  Devonport, Emmaus House - Wednesdays 7pm.  


Ministry Rosters 21st & 22nd February, 2015
Devonport:
Readers: Vigil: P Douglas, T Douglas, M Knight 
10.30am: J Phillips, P Piccolo, K Pearce
Ministers of Communion: Vigil M Heazlewood,
B & J Suckling, G Lee-Archer,M Kelly, T Muir
10.30am: G Taylor, M Sherriff, T & S Ryan, M & B Peters
Cleaners 20th Feb:  F Sly, M Hansen, R McBain  
27th Feb: P Shelverton, E Petts
Piety Shop 21st Feb:  R  McBain  22nd Feb:  D French Flowers: M Breen, S Fletcher

Ulverstone:
Reader:  B O'Rourke  Ministers of Communion:  E Standring, M Fennell, L Hay, T Leary
Cleaners: K Bourke  Flowers: M Byrne Hospitality: K Foster

Penguin:
Greeters: G & N Pearce  Commentator:  E Nickols  Readers:  M Kenny, J Barker
Procession: Kiely Family  Ministers of Communion: J Barker, A Guest
Liturgy:  Pine Road Setting Up: A Landers Care of Church: J & T Kiely

Port Sorell:
Readers:  V Duff, G Duff Ministers of Communion: P Anderson, B Lee 
Clean /Prepare/Flowers: G Bellchambers, M Gillard

Latrobe:        
Reader:  P Cotterell  Ministers of Communion: I Campbell, M Mackey  
Procession: J Hyde & Co   Music: Hermie & Co

                  
Your prayers are asked for the sick: Emma Newton, Valerie & Tom Nicolson, Reg Hinkley, Margaret Hoult, Tony Hyde, Peter Bolster, Ted Dolliver, Tim Hancock, Helen Williams, Leonie Heron, Eva Zvatora, Peg Leary, Adrian Brennan, Candida Tenaglia, Yvonne Harvey, Shirley White, Kath Smith & ...

Let us pray for those who have died recently: Doug Howard, Andrew Cooper, Bob Lovell, Tony Wesley, Veronica Obiorah, Irena Vorlicek, Brillance Denver Balido, John Mansfield, Noreen Sheehan, Peter Burton, Allan Conroy, Dorothy Bell, Barry Lyons and Joan Blumenberg.

Let us pray for those whose anniversary occurs about this time:
Venus Martin, Audrey Cabalzar, Nancy Kelly, Leo Castles, Geraldine Piper, Brian Maller, Frederick Breen, Mervyn Burke, Joyce McConnon, Lyell Byrne and deceased relatives and friends of Ravaillion & Robertson Family. Also Constancia Daguman-Daug, Emeterio Daug (duh-ug), Apolinario & Jessie Daug.                                    
                                                                                           
May they rest in peace


Readings This Week; 6th Sunday of the Year (B)

First Reading: Leviticus 13:1-2. 44-46

RESPONSORIAL PSALM   (R.) I turn to you, Lord, in time of trouble, and you feel me with the joy of salvation.

Second Reading: 1 Corinthians 10:31-11:1

GOSPEL ACCLAMATION
Alleluia, alleluia! A great Prophet has appeared among us God has visited his people. Alleluia

Gospel:   Mark 1:40-45


PREGO REFLECTION ON THE GOSPEL
I settle to pray quietly and try to relax into God’s presence. Slowly, I read this familiar Gospel several times, ready to let it speak to me anew.
Perhaps I can visualise the scene and sense the leper’s alienation, hear his pathetic pleading….
Maybe I remember my own hurt or rejection… or I recall the rejection of someone I know.
Or maybe I’m aware of my need of healing from my isolation, sense of low self esteem or my bitterness.…
I turn to the Lord and try to speak to him about anything that rises in my heart. Or I remain still and wait for his healing love to touch me.
I may also contemplate Jesus — his immediate compassion for the man and his situation, ‘Of course I want to!’, his willingness to stretch out to the leper and touch him.
What feelings does this evoke in me?
How does this Gospel speak to me?
How can I quietly reach out to others in my life, my community?
I conclude my prayer slowly, praying for the church, our world and giving thanks to God for his healing love and for those in my life who reach out to me.


Readings Next Week; First Sunday of Lent Year B
First Reading: Genesis 9:8-15 Second Reading: 1 Peter 3:18-22    Gospel:   Mark 1:12-15


WEEKLY RAMBLINGS:
Many thanks to all those who were able to join us for, firstly, the Mass and then the Counter Meal to celebrate the Feast of Our Lady of Lourdes on Wednesday – it is my hope that this will be an annual event. Please note this will also be the practice for all the Mass Centre Feast Days.

This weekend the Project Compassion Boxes are available – please take one today and place it in a prominent place in your home. Envelopes are also available for those who wish to make their Lenten Commitment weekly.

Parishioners at Ulverstone – please do not fear that nothing is happening regarding the placement of the Bell or access improvement on the Alexandra Road side of the Church. Small steps are continuing and I hope to be able to present something shortly with plans. Archbishop Julian will be visiting the NW in the next fortnight to inspect Centacare Facilities and activities in the region. The Ulverstone Presbytery and Emmaus House are both on my agenda for discussion with him and I will report back asap after that meeting.

The Sacramental Program commences shortly – if you know of Catholic children in one of our State Schools who is in Grade 4 (or older) who might like to be part of the program please pass on the information included in today’s newsletter.

On the Noticeboards this weekend there is information regarding Catholic Youth Ministry major events – including the Palm Sunday Pilgrimage, the Australian Catholic Youth Festival and World Youth Day 2016. These are Date Claimers – please note.  You will also note that there is an A3 Calendar for February on the Board (or somewhere close by) – the March edition will go up next weekend so if there is anything of note you wish added please contact the Parish Office this week.
 
Until next week take care in your homes and on the roads 

LENTEN PROGRAM 2015:
Would you like to attend a Lenten Program?
When:  6 Thursday mornings beginning 19th February
Time:   10am - 11:30am
Where: Emmaus House Stewart Street, Devonport
How:    You are invited to add your name to the list in the foyer at OLOL Church, Devonport or contact Claire Kiely-Hoye 6428:2760

ST PATRICKS CHURCH LATROBE:  Organist required for 2nd & 3rd Sundays of the month for 5pm Mass.


HEALING MASS:
Catholic Charismatic Renewal, are sponsoring a HEALING MASS at St Mary’s Catholic Church Penguin on Thursday 26th February commencing at 7.30pm. All welcome to come and celebrate the liturgy in a vibrant and dynamic way using charismatic praise and worship, with the gifts of tongues, prophecy, and anointing for healing. After Mass, teams will be available for individual prayer. Please bring a friend and a plate for supper. If you wish to know more or require local transport, please contact Celestine Whiteley 6424:2043, Michael Gaffney 0447 018 068, Zoe Smith 6426:3073 or Tom Knaap 6425:2442.

MACKILLOP HILL SPIRITUALITY CENTRE   -  WILLIAM ST, FORTH
“LIFE TO THE FULL” Creation and New Creation in John’s Gospel.
Presented by Associate Professor Mary Coloe pbvm, a Presentation Sister who teaches Scripture at the University of Divinity in Melbourne. (More information on flyers available in the church foyers)
Friday 27th February       6.00pm – 9.00pm        Cost: $30.00 or donation          Bookings essential.

SPIRITUALITY IN THE COFFEE SHOPPE:   
Monday  23rd February     10.30am – 12 noon Come along…share your issues and enjoy a lively discussion over morning tea! Phone: 6428 3095  

SACRAMENTAL PROGRAM:
Families with children in Grade 3 or above are warmly invited to participate in our family-centred, parish-based and school-supported Sacramental Program to prepare to celebrate the sacraments of RECONCILIATION, CONFIRMATION and EUCHARIST this year.

Information sessions to explain the preparation program will be held on:

Monday 23rd February, 7.00pm at Our Lady of Lourdes Church, Stewart Street, Devonport
  or
Tuesday 24th February 7.00pm at Sacred Heart Church, Alexandra Road, Ulverstone.

For further information please contact the Parish Office 6424:2783 
or email: sacra@eftel.net.au


LITURGY PREPARATION GROUP:
You are very warmly invited to join interested parishioners and members of local liturgical and musical groups to assist in the preparation of our parish Holy Week liturgies. A meeting will be held at Emmaus House Sunday 8th March from 2.00 pm - 3.30 pm - For further information contact: Peter Douglas on 0419 302 435


Thursday Nights - OLOL Hall, Devonport. 
 Eyes down 7.30pm!
 Callers for Thursday 19th February are 
Rod Clark & Tony Ryan



NEWS FROM ACROSS THE ARCHDIOCESE:

BURNIE/WYNYARD PARISH: warmly welcome Rev Dr Elio Capra to their Parish for the weekend 13th - 15th March at the McAuley Centre, Marist Regional College, Burnie entrance off Futuna Avenue. Everyone is invited to an inspirational time with Fr Elio whose talks will be based on the Joy of the Gospel of Pope Francis. Please contact Burnie Parish if you would like to attend.


RACHELS VINEYARD:
If you or someone you know is hurting emotionally or spiritually because of abortion, Rachel's Vineyard can help you. At a weekend retreat your pain will be transformed into love and hope for the future. Confidentiality is assured. Phone 6229:8739 or email: rachelsvineyardtas@aapt.net.au If you would like to support this healing ministry please send your donation to: Rachel's Vineyard Catholic Retreats, PO Box 478, Kingston, Tas. 7051











Dear Friends,

Welcome to Project Compassion 2015. This year's theme is "Food for Life". As we all know, food is essential to sustain life, yet many of the world's poorest people do not have a reliable food source, or enough money to buy food every day.

As Pope Francis says: "It is a well-known fact that current levels of production are sufficient, yet millions of people are still suffering and dying of starvation. This is truly scandalous."

As Eucharistic people, we believe that no-one's bowl should be empty. We share our bread with the hungry, imitating Jesus who gave himself so that we would be full. This year Project Compassion focuses on the ways in which Caritas Australia is working with partners around the world to empower vulnerable people to establish sustainable food sources and develop income streams for life.

Our theme aligns us closely with the Caritas Internationalis global initiative "One human family, food for all", aimed at ending hunger by 2025. It is inspiring to know we are part of a global movement focussed on equality, dignity and justice for all people.

Thank you for supporting Caritas Australia and Project Compassion during the Lenten season. In Pope Francis words this is our opportunity "to satisfy the demands of justice, fairness and respect for every human being." Together we can help to ensure that all children, women and men share in the fruit's of the earth.

Yours sincerely in Christ,

 





Evangelii Gaudium

“Our commitment [to the poor] does not consist exclusively in activities or programmes of promotion and assistance; what the Holy Spirit mobilises is not an unruly activism, but above all an attentiveness which considers the other ‘in a certain sense as one with ourselves.”

Par 199 from Evangelii Gaudium, Pope Francis, Nov. 24, 2013


Feast Day of the Week – The Seven Holy Founders of the Servite Order (Feb. 17)

“In the cultured and prosperous city of Florence in the middle of the 13th century, with the city torn by political strife as well as the heresy of the Cathars, who believed that physical reality was inherently evil, seven men mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.

“Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.

“In 1244, under the direction of St Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.” 

Words of Wisdom –St Clare of Assisi

On November 29, 2013, Pope Francis announced that this year (2015) would be dedicated to consecrated life, specifically its mission and identity. For several editions of Bulletin Notes, we will share some prayers from those who have helped shape communities of people living a consecrated life. This week, it is a prayer to St Clare of Assisi. :

“God of mercy, You inspired St Clare with the love of poverty. By the help of her prayers, may we follow Christ in poverty of spirit and come to the joyful vision of Your glory in the Kingdom of Heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God. Forever and ever. Amen.”

Meme of the week

This meme was Tweeted by someone with the user handle of Catholic Memes. If you recall that song by Redfoo (he was the guy with the crazy hair on The X Factor ), you might find this cute.

Don’t forget, we also make our regular selection of imagery and graphics available on Pinterest. Please subscribe or check out this week’s images here




OUR DAYDREAMS

An article by Fr Ron Rolheiser. The original can be found at http://ronrolheiser.com/our-daydreams/#.VN503_mUeNE

A good part of our lives are taken up with daydreams, though few of us admit that and even fewer of us would own-up to the contents of those fantasies. We’re ashamed to admit how much we escape into fantasy and we’re even more ashamed to reveal the content of those fantasies. But, whether we admit it or not, we’re all pathological daydreamers; except this isn’t necessarily a pathology. Our hearts and minds, chronically frustrated by the limits of our lives, naturally seek solace in daydreaming. It’s an almost irresistible temptation. Indeed the more sensitive you are, perhaps the stronger will be the propensity to escape into daydreams. Sensitivity triggers restlessness and restlessness doesn’t easily find quiet inside ordinary life. Hence, the escape into daydreams.

And what about the contents of those daydreams?

We tend to have two kinds of daydreams: The first kind are triggered more by the immediate hurts and temptations within our lives; for example, a lingering hurt or anger has you fantasizing about revenge and you play out various scenes of retaliation over and over again in your mind. Or an emotional or sexual obsession has you fantasying about various kinds of consummation.

The other kind of daydream we escape into is not so much triggered by the hurts and obsessions of the present moment but takes its root in something deeper, something classically expressed by St. Augustine in the opening lines of his Confessions (a hermeneutical key for his life and our own): You have made us for yourself Lord and our hearts are restless until they rest in you. Simply put, we are over-charged for our lives, given infinite spirits and infinite appetites and put into this world wherein everything is finite. That’s a formula for chronic dissatisfaction. What’s our escape?  Daydreams.

However these second kind of daydreams are somewhat different from the first. They aren’t so much focused on the immediate angers and temptations in our lives but rather are the habitual imaginary lives that we have interiorly fashioned for ourselves, fantasy lives that we play over and over again in our minds the way we might play and replay a favorite movie.  But there’s something interesting and important to note here. In these daydreams we are never petty or small, rather we are always noble and grand, the hero or the heroine, generous, big-hearted, immune from faults, drawing perfect respect, and making perfect love. In these daydreams we, in fact, intuit the vision of Isaiah where he foresees a perfect world, the lamb the lion lying down together, the sick being healed, the hungry being fed, all restlessness being brought to calm, and God, himself, drying away every tear. Isaiah too fantasied about perfect consummation. His fantasy was a prophecy.  In our earthy fantasies we might not prophesize but we do intuit the Kingdom of God.

With that being said, we still need to ask ourselves: How good or bad is it to escape into daydreams?

At one level, daydreams are not just harmless but can be a positive form of relaxation and a way to steady us inside the frustrations of our lives. Sitting back in an easy chair and sinking into a daydream can be little different than sitting back and turning on your favorite piece of music. It can be an escape that takes the edge off of the frustrations within your life.

But there’s a potential downside to this: Since in our daydreams we are always the hero or the heroine and the center of attention and admiration, our daydreams can easily stoke our natural narcissism. Since we are the center of everything in our daydreams we can easily become over-frustrated with a world within which we are not much the center of anything. And there’s more: Etty Hillesum, reflecting on her own experience, suggests another negative consequence from habitually escaping into daydreams. She affirms that because we make ourselves the center of the universe inside our daydreams we often end up not being able to give anything or anybody the simple gaze of admiration. Rather, in her strong words, in our daydreams we take in what we should be admiring and, instead, masturbate with it. For this reason, among others, daydreams help block us from mindfulness, from being in the present moment. When we are all wrapped-up in fantasy it’s hard to see what’s in front of us.

So where should we go with all of this?  Given both the good and bad within our daydreams and given our near-incurable propensity to escape into fantasy, we need to be patient with ourselves. Henri Nouwen suggests that the struggle to turn our fantasies into prayer is one of the great congenital struggles within our spiritual lives. Pierre Teilhard de Chardin shares in his journals that when he was young he struggled a lot with fantasy but, as he grew older, he was able more and more to stand in the present moment without the need to escape into daydreams.  That’s the task we need to set before ourselves.


God Is in All Things

The whole universe together participates in the divine goodness more perfectly and represents it better than any single creature could by itself.      
                           -Thomas Aquinas, Summa Theologica, I, 47, 1
 
The "Catholic synthesis" of the early Middle Ages was exactly that--a synthesis that held together for its adherents one coherent world, a positive intellectual vision that was not defined by "against-ness" or enemies, but by "the clarity and beauty of form." You see it architecturally in the art forms of the European cathedrals like Salisbury, Cologne, Orvieto, and Vezelay. It was a cosmic egg of meaning, a vision of Creator and a multitude of creatures that excluded nothing. The Great Chain of Being was the first holistic metaphor for the new seeing offered us by the Incarnation: Jesus as the living icon of integration, "the coincidence of opposites" who "holds all things in unity" within himself (Colossians 1:15-20). God is One. God is whole, and everything else in creation can now be seen as a holon (a part that mimics, replicates, and somehow includes the whole). 

Sadly, we seldom saw the Catholic synthesis move beyond philosophers' books and mystics' prayers and some architecture. The rest of us often remained in a fragmented and dualistic world, usually looking for the contaminating element to punish or the unworthy member to expel. While still daring to worship the cosmic Scapegoat--Jesus--we scapegoated the other links in the Great Chain of Being. We have been unwilling to see the Divine Image in those we judged to be inferior or unworthy: sinners, heretics, animals, the poor, the bounty of the Earth, the Earth itself, and often we must admit half of the human species called women. Once the Great Chain of Being was broken or disbelieved, we were soon unable to see the Divine Image in our own species, except for "men" just like us. This was the dominant view called patriarchy that formed most cultures, and in some cultures lasting until today. Of course the Enlightenment of the 17th and 18th centuries and modern secularism denied the whole heavenly and divine links altogether--an attitude unknown in all of human history until the recent West and the cultures that we colonized.

As the medieval teachers predicted, once the Great Chain of Being was broken, and any one link not honored and included, the whole vision collapsed. It seems that either we acknowledge that God is in all things or we have lost the basis for seeing God in anything, including ourselves.


Adapted from Hope Against Darkness: The Transforming Vision of Saint Francis in an Age of Anxiety, p. 136


Friday, 6 February 2015

5th Sunday in Ordinary Time Year (B)

Mersey Leven Catholic Parish

Parish Priest: Fr Mike Delaney mob: 0417 279 437
email: mike.delaney@catholicpriest.org.au
Assistant Priest
Fr Alexander Obiorah Mob: 0447 478 297 
email: alexchuksobi@yahoo.co.uk
Postal Address: PO Box 362, Devonport 7310
Parish Office: 90 Stewart Street, Devonport 7310 
Office Hours:  Tuesday, Wednesday,Thursday 10am-3pm
Office Phone: 6424 2783 Fax: 6423 5160 
FaceBook: Mersey Leven Catholic Parish
Weekly Newsletter: mlcathparish.blogspot.com.au
Weekly Homily Podcast: podomatic.com/mikedelaney
Parish Mass Times: mlcpmasstimes.blogspot.com.au
Parish Magazine:  mlcathparishnewsletter.blogspot.com.au
Secretary: Annie Davies/Anne Fisher  Pastoral Council Chair:  Mary Davies
Archdiocesan Website: www.hobart.catholic.org.au for news, information and details of other Parishes.

Weekday Masses 10th - 13th February, 2015
Tuesday:       9:30am  Penguin
Wednesday:  9:30am  Latrobe, 12noon Devonport (Feast Day of OLOL)
Thursday:    10:30am  Eliza Purton, 12noon  Devonport
Friday:          9:30am  Ulverstone 


Next Weekend 14th & 15th February, 2015
Saturday Vigil:  6:00pm Penguin & Devonport      
Sunday Mass:    8:30am Port Sorell (LWC)  9am Ulverstone,
                        10:30am Devonport, 11am Sheffield 
                        5pm Latrobe 

Eucharistic Adoration:
Devonport:  Every Friday 10am - 12noon, concluding with Stations of the Cross and Angelus
Devonport:  Benediction with Adoration - first Friday of each month.

Prayer Groups:
Charismatic Renewal -  Devonport (Emmaus House) Thursdays - 7:30pm Recommences 5th February 2015
Christian Meditation  -  Devonport, Emmaus House - Wednesdays 7pm.  Recommences 4th February 2015


Ministry Rosters 14th & 15th February, 2015
Devonport:
Readers: Vigil: M Kelly, B Paul, R Baker
10.30am: F Sly, J Tuxworth, K Pearce
Ministers of Communion: Vigil T Muir, M Davies, J Cox, 
M Gerrand, T Bird, S Innes
10.30am: C Schrader, R Beaton, B & N Mulcahy, L Hollister
Cleaners 13th Feb:  P & T Douglas
20th Feb: F Sly, M Hansen, R McBain
Piety Shop 14th Feb: R Baker 15th Feb: K Hull 
Flowers: A O'Connor

Ulverstone:
Reader:  M McLaren  Ministers of Communion:  B Deacon, J Allen, G Douglas, K Reilly
Cleaners: K Bourke  Flowers: E Beard Hospitality: Filipino Community
Penguin:
Greeters: J Garnsey, S Ewing  Commentator:  ..........  Readers:  E Nickols, A Landers
Procession: M & D Hiscutt  Ministers of Communion: J Garnsey, S Ewing
Liturgy:  Sulphur Creek C Setting Up: M Murray Care of Church: M Bowles, A Hyland

Port Sorell:
Readers:  D Leaman, T Jeffries Ministers of Communion: E Holloway
Clean /Prepare/Flowers: G Bellchambers, M Gillard

Latrobe:        
Reader:  S Ritchie  Ministers of Communion: M Kavic, P Marlow  
Procession: Kavic Family Music: Jenny & May

                  
Your prayers are asked for the sick: Reg Hinkley, Margaret Hoult, Tony Hyde, Peter Bolster, Ted Dolliver, Tim Hancock, Helen Williams, Eva Zvatora, Adrian Brennan, Candida Tenaglia, Peg Leary, Yvonne Harvey, Shirley White, Tom Knaap, Kath Smith & ...


Let us pray for those who have died recently: Veronica Obiorah, Tony Wesley, Irena Vorlicek, Brillance Denver Balido, John Mansfield, Noreen Sheehan, Peter Burton, Allan Conroy, Barry Lyons and Dorothy Bell.


Let us pray for those whose anniversary occurs about this time: Thomas Kelly, Cesar S Cortes Snr, Frank Meagher, Joan Nolan, Basil Cassidy, Darrell Smith, Betty Hodgson, Sylvia Strange, David Rutherford, Verna Crabtree, Lawrence McGuire, Harold Hawkes, Sheryl Allen, Sharon Fellows-Glover, Ethel Kelcey, Colleen Cameron, Christopher Cabalzar, Rita Wescombe, Mary Hunniford, Jacqueline Chisholm and Michael Ravaillion.                                 

                                                      May they rest in peace


Readings This Week; 5th Sunday of the Year (B)

First Reading: Job 7:1-4. 6-7

RESPONSORIAL PSALM   (R.) Praise the Lord who heals the broken-hearted.

Second Reading: 1 Corinthians 9:16-19.22-23

GOSPEL ACCLAMATION
Alleluia, alleluia! He bore our sickness, and endured our suffering. Alleluia

Gospel:   Mark 1:29-39


PREGO REFLECTION ON THE GOSPEL
I enter the above scene on the day when Jesus was seen carrying out an exorcism in the synagogue and later healing Peter’s mother-in-law, in her home.
I take time to become familiar with what took place later that evening and early the following morning. I notice the sharp contrast between the two occasions. I imagine I am there with Jesus...
I see Jesus surrounded by crowds of people, all desperately needing something from him. I see him jostled by the crowds, hear people calling for his attention. I see him selflessly minister to them.
Even if only on a much smaller scale, can I identify with this scene; do people sometimes make demands of me, seeing me as the one who can solve their problems? I consider how I react at these times.
I then see Jesus quietly leaving the house in the early hours of the morning to be alone with his Father in prayer. I see him taking much needed time for rest and renewal, guidance and strength.
I ponder... Do I go into each day under my own steam, or do I imitate Jesus, acting only in co-operation with God?
I speak to Jesus, the one who shows me how to find the ‘balance’ I need to minister to others in God’s name.
May I be able, like Jesus, to say,
‘This is why I came.’

Readings Next Week; Sixth Sunday in Ordinary Time Year B
First Reading: Leviticus 13:1-2. 44-46 Second Reading: 1 Corinthians 10:31 - 11:1    Gospel:   Mark 1:40-45




BAPTISM:

We welcome and congratulate

Alex Nasiukiewicz and Xaviar Woodland

who are being baptised this weekend.



          



WEEKLY RAMBLINGS:

As mentioned last week there are copies of the follow-up Document from the Synod on the Family available from the Parish Office for anyone who wishes to participate in the Diocesan Response – details as follows https://www.surveymonkey.com/s/AOHSynod2015 - please note that the survey is only available until Tuesday, February 10th so this is your last chance to make a contribution.

At Masses at Devonport this weekend we will acknowledge the many parishioners who assist regularly to keep the community ticking and support the life of the Church and our worship. Then on Wednesday we will celebrate the Feast of Our Lady of Lourdes (Patron of the Devonport Church) with Mass at 12noon followed by a counter lunch at Molly Malone’s – all are welcome to attend and celebrate this Feast.

Parishioners at Devonport will also notice that gates have been built between the School and Parish Hall. This was done in consultation with me as PP and as a member of the School Board of Management in order to allow the school to comply with regulations ensuring the safety of children within the school grounds. The gates will be open on weekends to allow parishioners to continue to park in the school grounds. There will however, at some stage in the future, be a restricted area close to the school – an area which has become dangerous during the winter and which will need to be prepared in a manner to ensure the safety of children and which will be incompatible with cars parking in that area.

Last weekend there was a Public Notice concerning land at Cuprona being auctioned for non-payment of rates. The block is a land locked block which is too small for any use and is, with a number of similar small land locked blocks, surrounded by land owned by a single owner who has agreed to pay the outstanding rates to acquire these blocks of land but the Council needed to advertise the auction as part of due process. Also, no notice of rates had been presented for a number of years and no demands made on the Parish. Hopefully this will allay any fears that the Finance Committee were not doing their duty and causing embarrassment to the Parish or Archdiocese.

Until next week take care in your homes and on the roads 




A MESSAGE FROM FATHER JIM:
First and foremost I would like to thank everyone who has sent me cards, wishes and gifts. It has been uplifting to think that you all have kept in touch with me via all the cards.

I am at present hanging around St. Josephs Aged Care facility. Sr. Pauline Richards is in charge here. The aim is to get my medication sorted and get back to the Monastery. I am now taking two types of medication, Aropax and Avanza. This is to keep me on an even keel and sort out my unreal thinking. My thinking was fragile and easily slipped into fantasy. I am hoping my Sanity will prevail as reality seems a better option. So all of the above medication combined, seems to be working.

Anyway that all seems to be behind me now and I’ve been going out for coffee and cake regularly with Denise (my niece) at Macca’s the coffee is not too bad the cakes are even better. Denise also takes me for a drives around the beaches and Centennial Park.

I have been enjoying watching the cricket also.  Barbara and Denise visit me so as to keep me up with all the family gossip. So once again a big thank you to all my Tasmanian family.

LITURGY PREPARATION GROUP:
You are very warmly invited to join interested parishioners and members of local liturgical and musical groups to assist in the preparation of all of our parish Lenten/Holy Week liturgies. Meetings will be held at Emmaus House as set out below:
For Lent: This Sunday 8 February from 2.00 pm - 3.30 pm
For Holy Week: Sunday 8 March from 2.00 pm - 3.30 pm
For further information contact: Peter Douglas on 0419 302 435


MACKILLOP FOUNDATION COMMITTEE MEETING:  Next Thursday 12th February 10am at MacKillop Hill, Forth.  New members welcome.


MacKillop Hill Spirituality Centre     William St, Forth
GETTING READY FOR LENT:   An invitation to reflect and prepare for Lent.
Presented by Richard and Belinda Chapman.   Don’t miss the Lent boat!   Now is the chance to take time and prepare to put all good intentions into action.  See what Lent will give up for you in 2015!
Thursday 12th February      7.30pm – 9.00pm    Cost: Donation   
Bookings: Phone  6428:3095       Email: mackillophill.forth@sosj.org.au


“LIFE TO THE FULL” Creation and New Creation in John’s Gospel.
Presented by Associate Professor Mary Coloe pbvm, a Presentation Sister who teaches Scripture at the University of Divinity in Melbourne. (More information on flyers available in the church foyers)
Friday 27th February      6.00pm – 9.00pm        Cost: $30.00 or donation   Bookings essential.
Bookings: Phone 6428:3095       Email: mackillophill.forth@sosj.org.au


CWL ULVERSTONE MEETING: Friday 13th February, 2pm Community Room Sacred Heart Church Ulverstone.


LENTEN PROGRAM 2015:
Would you like to attend a Lenten Program? When:  6 Thursday mornings
beginning 19th February 
Time:   10am - 11:30am 
Where:  Emmaus House Stewart Street, Devonport 
How:    You are invited to add your name to the list in the foyer at OLOL Church, Devonport or contact Claire Kiely-Hoye 6428:2760




SACRAMENTAL PROGRAM:
Families with children in Grade 3 or above are warmly invited to participate in our family-centred, parish-based and school-supported Sacramental Program to prepare to celebrate the sacraments of RECONCILIATION, CONFIRMATION and EUCHARIST this year.

Information sessions to explain the preparation program will be held on:

Monday 23rd February, 7.00pm at Our Lady of Lourdes Church
Stewart Street, Devonport
 or
Tuesday 24th February 7.00pm at Sacred Heart Church, Alexandra Road, Ulverstone

For further information please contact the Parish Office 6424:2783 or email: sacra@eftel.net.au



TRANSPORT REQUIRED:
Is anyone from the Penguin Community able to assist Terry McKenna by driving him to and from Mass at Penguin on Saturday evenings? Terry is a resident at Coroneagh Park and if you are able to assist please contact him on 6437:2551.


URGENT HELP REQUIRED WITH FLOWER ROSTER OLOL CHURCH:
If you are able to assist with this roster please phone the Parish Office 6424:2783 as soon as possible.


TECHNICS ELECTRONIC ORGAN  NEEDS NEW HOME!!
A Technics Electronic Organ in immaculate Condition (with stool) is wanting to move to a new home - please feel free to ring 0428 372 377 if you are able to assist.

          

Thursday Nights - OLOL Hall, Devonport. 
Eyes down 7.30pm!
Callers for Thursday 12th February are
Tony Ryan & Alan Luxton




Evangelii Gaudium

“We may not always be able to reflect adequately the beauty of the Gospel, but there is one sign which we should never lack: the option for those who are least, those whom society discards.”

Par 195 from Evangelii Gaudium, Pope Francis, Nov. 24, 2013



Feast Day of the Week – St Scholastica, virgin (February 10)

“Born on July 11, 480 of wealthy parents, twin siblings Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies.

“Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery.

“The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.

“According to the Dialogues of St Gregory the Great, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.

“He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey.

“Benedict cried out, ‘God forgive you, Sister. What have you done?’ Scholastica replied, ‘I asked a favour of you and you refused. I asked it of God and he granted it.’

“Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.”



Words of Wisdom – St Teresa of Avila

On November 29, 2013, Pope Francis announced that this year (2015) would be dedicated to consecrated life, specifically its mission and identity. For several editions of Bulletin Notes, we are sharing some prayers from those who have helped shape communities of people living a consecrated life. This week, it is a prayer of St Teresa of Avila:

“Let nothing disturb you,
Let nothing frighten you,
All things are passing away:

“God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices.”






Meme of the week

This meme was found on Pinterest. We also make our regular selection of imagery and graphics available on Pinterest. Please subscribe or check it out at the link below:                                        http://www.pinterest.com/brodie306/bulletin-notes-for-5th-sunday-in-ordinary-time/






OUR EYES AS WINDOWS TO OUR SOULS

The original article by Fr Ron Rolheiser can be found at http://ronrolheiser.com/our-eyes-as-windows-to-our-souls/#.VNWUUJ2UfAY

Most all of us worry about aging, especially in how it affects our bodies. We worry about wrinkles, bags under our eyes, middle-age fat, and losing hair where we want it only to find it on places where we don’t want it. So every now and then, when we look in a mirror or see a recent photograph of ourselves, we are shocked at our own faces and bodies, almost not recognizing ourselves as we see an old face and old body where we are used to seeing a young one.

But examining ourselves for signs of aging isn’t a bad practice, except that we should be looking for things other than wrinkles, loose skin, hair loss, and weight gain.  With these bodily things, nature eventually has its way. Where we should be looking for signs of aging is in our eyes. It’s there where the real signs of aging and senility reveal themselves.

If we were to set up a mirror and stare straight into our own eyes, what would we see? Are our eyes tired, unenthusiastic, cynical, lifeless, dead? Do they radiate mostly anger and jealousy? Is there any fire there? Are they so deadened so as to be incapable of being surprised? Have they lost their innocence? Is there still a child buried somewhere behind them?

The real signs of senility are betrayed by the eyes, not the body. Loose skin merely reveals that we are aging physically, nothing more. Bodies age and die in a process as inevitable and natural as the changing of the seasons, but dead eyes signify a more deadly senility, something less natural, a fatigued spirit. Spirits are meant to be forever young, forever childlike, forever innocent. They are not meant to deaden and die. But they can die through a lack of passion, through the illusion of familiarity, through a loss of innocence and wonder, through a fatigue of the spirit, and through practical despair.

Despair is a curious thing. Mostly we despair not because we grow weary of the shortcomings and sufferings in life and, at last, find life too much to take. Rather we despair for the opposite reason, namely, we grow cynical of joy. Joy lies in experiencing life as fresh, as novel, as primal, as a child does, with a certain purity of spirit. This type of joy is not pleasure, though there’s pleasure in it. Pleasure of course can be had without joy but that kind of pleasure is the product of a lack of wonder and reverence in experiencing. That kind of pleasure is initially experienced as a victory, as a throwing off of naiveté, as liberation; but it soon turns into defeat, into dullness, boredom, and a deadened eros. Our palate loses its itch for tasting. Our enthusiasm dies and a certain fatigue of the soul sets in. There is nothing left in us that’s fresh and young, and our eyes begin to show this. They lose their sparkle, their childlikeness.

In her poignant novel, Stone Angel, Margaret Laurence describes her heroine, a despairing lady named Hagar, looking into a mirror and saying to herself: “I stood for a long time, looking, wondering how a person could change so much…So gradually it happens. The face – a brown and leathery face that wasn’t mine. Only the eyes were mine, staring as though to pierce the lying glass and get beneath to some true image, infinitely distant.”

A good look in the mirror for most of us, sadly, reveals much the same, a lifeless face that’s not really ours and dull eyes, our own, but hidden beneath a lying glass. Somewhere the fire has gone out; our eyes and face are devoid of wonder and innocence.

What’s to be done? We need to take a good long look at ourselves in a mirror and study our eyes, long and hard, and let what we see shock us enough to move us towards the road of unlearning, of post-sophistication, of wonder, or renewed innocence. Here’s the counsel:  Go to mirror and stare into your eyes long enough until you see there again the boy or girl who once inhabited that space. In that, wonder will be born, a sparkle will return and, with it, a freshness that can make you young again.

Our eyes don’t grow tired, rather they get buried. That’s what causes the blank, passionless stare. Bodies tire, but eyes are windows to the soul and they are forever eager to see. One of the contrasts between Christianity and Buddhism has to do with the eyes. The Buddhist saint is always depicted with his or her eyes shut, while the Christian saint always has them open. The Buddhist saint has a sleek, harmonious body, but his or her eyes are heavy and sealed with sleep. The Christian saint’s body is wasted to the bone, but his or her eyes are alive, hungry, staring. The Buddhist’s eyes are focused inwardness. The Christian’s eyes are staring outwards, hungry, full of wonder.




All of Nature Has Soul

This reflection is from an email by Fr Richard Rohr posted on 6th February 2015


Love is a deep empathy with the other's "Beingness." You recognize yourself, your essence, in the other. And so you can no longer inflict suffering on the other.   - Eckhart Tolle

Eco-spirituality allows you to start seeing your own soul imaged and given back to you in the soul of everything else, because people who have allowed their own soul to be awakened will recognize that soul in other places too! Soulless people will not see that. Once you are reconnected, it's no longer a disenchanted universe, but in fact, quite the opposite.

If we realized we were connected, we could never have poured chemicals and pollutants into the rivers of the world. We could never have filled the earth with trash and garbage and eternal plastic and Styrofoam if we had experienced the soul of the world or if we had suffered, as the Latin poet Virgil wrote, "the tears of things." But the material world was of no consequence to most of us. The world was just here as a backdrop while we humans tried to "get to heaven." Please notice that the Bible ends with a promise of "a new heavens and a new earth" (Revelation 21:1). The whole Earth and all of creation is participating in God's loving redemption, liberation, and salvation. Stingy people manufactured quite a stingy God, whose love was anything but infinite, eternal, or perfect. As a result most people just lost interest. (If you doubt me, look at the dismal European and American statistics around religion.)

Our lovely theory of redemption increasingly applied to only humans, and then fewer and fewer of them. Once the scarcity model takes over, it just keeps moving! Later Christian history did not envision God saving humanity/history as a whole, but just individuals. The genius of the Hebrew Scriptures, which formed Jesus, was that God was saving Israel, history, humanity! It was very different from our much later notion of God saving isolated people here and there--because they were "nice," and even that niceness was largely determined by the cultural and ethnic standards of each era. This was not necessarily a love of Jesus or a participation in God's "salvation history"; it was getting Jesus to participate in our little project. We could not believe in God's infinite victory, so we created a small victory where we could determine the outcome. We ended up with a simplistic reward/punishment contest at which very few would consider themselves even candidates for the contest.

Try reversing this oft used statement: "Jesus came to fulfill us" to "We have come to fulfill Christ." We are each invited to offer our unique and little selves "to create a unity in the work of service and thus build up the Body" (Ephesians 4:12). We are part of a movement of the ever-growing Cosmic Christ that is coming to be in "one great big act of giving birth" (Romans 8: 22-23). In Christ, "everything is reconciled, in heaven and on Earth" (Colossians 1:17). The eternal Christ saves us all by including us all. And we are all saved, largely in spite of ourselves, by grace and mercy--no exceptions! That is the perfection of the divine victory.

So it's not about being correct: it's about being connected. When you are connected to the whole chain, held in the nest of being, you can easily live out of a worldview of infinite and divine abundance rather than a "not enough love to go around" model that only creates fearful, fighting, and stingy people, pushing themselves to the front of the line because they are afraid there is not enough of God to fill and free everything.

Adapted from A New Cosmology: Nature as the First Bible, disc 1 (CD, MP3 download);
Christ, Cosmology and Consciousness (MP3 download);
and The Great Chain of Being: Simplifying Our Lives (MP3 download)