Friday, 25 December 2015

Feast of the Holy Family (Year C)

Mersey Leven Catholic Parish

Parish Priest:  Fr Mike Delaney
Mob: 0417 279 437; mdelaney@netspace.net.au
Assistant Priest: 
Fr Alexander Obiorah
Mob: 0447 478 297; alexchuksobi@yahoo.co.uk
Seminarian: Paschal Okpon
Mob: 0438 562 731; paschalokpon@yahoo.com.au
Postal Address: PO Box 362, Devonport 7310
Parish Office:   90 Stewart Street, Devonport 7310
(Tuesday, Wednesday, Thursday 10am - 3pm)
Office Phone: 6424 2783 Fax: 6423 5160
Email: mlcathparish-dsl@keypoint.com.au
Secretary: Annie Davies / Anne Fisher
Pastoral Council Chair:  Mary Davies
Mersey Leven Catholic Parish Weekly Newsletter: mlcathparish.blogspot.com.au
Parish Mass Times: mlcpmasstimes.blogspot.com.au
Weekly Homily Podcast: podomatic.com/mikedelaney    
Parish Magazine: mlcathparishnewsletter.blogspot.com.au
Year of Mercy Blogspot: mlcpyom.blogspot.com.au



Our Parish Sacramental Life

Baptism: Parents are asked to contact the Parish Office to make arrangements for attending a Baptismal Preparation Session and booking a Baptism date.

Reconciliation, Confirmation and Eucharist: Are received following a Family–centred, Parish-based, School-supported Preparation Program.

Rite of Christian Initiation of Adults: prepares adults for reception into the Catholic community.

Marriage: arrangements are made by contacting one of our priests - couples attend a Pre-marriage Program

Anointing of the Sick: please contact one of our priests

Reconciliation:  Ulverstone - Fridays (10am - 10:30am)
                        Devonport - Saturday (5:15pm– 5.45pm)
                        Penguin    - Saturday (5:15pm - 5:45pm)

Care and Concern: If you are aware of anyone who is in need of assistance and has given permission to be contacted by Care and Concern, please phone the Parish Office.



PARISH OFFICE WILL RE-OPEN ON WEDNESDAY 27TH JANUARY, 2016

Weekday Masses 29th Dec - 2nd Jan, 2016      Next Weekend 2nd & 3rd January
Tuesday:          9:30am   Penguin                Saturday Vigil: 6:00pm Penguin/Devonport     
Wednesday:       9:30am   Latrobe              Sunday Mass:   8:30am Port Sorell
Thursday:         12noon   Devonport                                    9:00am Ulverstone
Friday:             9:30am   Ulverstone & Devonport             10:30am Devonport
Saturday:         9:00am   Ulverstone                                   11:00am Sheffield
                                                                                                5:00pm Latrobe


  
Eucharistic Adoration:
Devonport:  Recommences 8th January, 2016.
Devonport:  Benediction - Recommence first Friday of February, 2016.
Prayer Groups:
Charismatic Renewal - Devonport (Emmaus House) Thursdays - 7:30pm - Recommencing 4th February, 2016
Christian Meditation - Devonport, Emmaus House - Wednesdays 7pm. Recommencing 3rd February, 2016        

OLOL Piety Shop will be closed until 30th January, 2016

                                                                    

Your prayers are asked for the sick:  Valentin Daug, Debbie Morris, Denise Payne, Hugh Hiscutt,
Margaret Charlesworth, Geraldine Roden, Joy Carter & …

                     Let us pray for those who have died recently: Fr Peter McGrath OFM, Greg Williams, Robert Pratt, Marie Williams, Guy d’Hondt, Louise Hanlon, Joan Stewart, Sr Augustine Healy, Ludy Broomhall, Shane Rogers, Cooper Morgan, Robyn Pitt, Iolanthe Hannavy, Lorraine Duncan and Pat Haines.

Let us pray for those whose anniversary occurs about this time: 23rd – 30th December
Glen Clark, Gwenda Stones, Wallace Malone, Max Anderson, Margaret Waddle, Maria Duggan, 
Eileen Burrows, Jean Matthews, Kathleen Sheehan, Brian Salter, Grant Dell, Mavis Wise, Thelma Batt, Melville Williams, Win Casey and Barbara George. Also Emily Duggan, Kate & Billy Last, 
Hedley & Enid Stubbs, Arch & Corrie Webb, Madeline & Henry Castles and relatives and friends of the Clark family.

May they rest in peace


Readings this Week; Feast of the Holy Family
First Reading: 1 Samuel 1:20-22, 24-28  
  Second Reading:1 John 3:1-2, 21-24
  Gospel:   Luke 2:22-40

PREGO REFLECTION ON THE GOSPEL
At last I find a few moments to myself after the hectic days around Christmas. 
I try to come to some inner quiet in the way which works best for me. 
I read the familiar story several times. 
I hear the voices, I see the Temple, the doctors, the young Jesus. 

What strikes me most in the scene? 
  • Am I able to feel for Mary and Joseph, amazed at what they witness, their little boy, so grown up, so poised? 
  • Perhaps what strikes me most is the fully human Jesus replying to his anxious parents as a typical adolescent would: “What’s all the fuss?” 


I spend some time reflecting on this or any other aspect of the story which draws me. Maybe I bring to mind events in my own life with my own or my friends’ children, or my nephews and nieces. 

I tell the Lord how I feel. I picture in my own mind the holy family’s return to normality, Jesus growing in wisdom under Mary and Joseph’s authority. 

Once again, I turn to the Lord, placing into his hands all those families where this is not the case, where children and parents are in constant conflict. 
I also entrust to him the children who have no parents able to guide them as they grow up. 

At the end of my prayer time, I slowly take my leave, thanking the Lord for these precious moments spent together and, if I am moved to do so, I also turn to Mary who “stored all these things in her heart”:

Hail Mary, full of grace...


                                                                 


Readings Next Week; The Epiphany of the Lord
First Reading: Isaiah 60:1-6  
  Second Reading: Ephesians 3:2-3, 5-6 
  Gospel:   Matthew 2: 1-12

                                                                 

WEEKLY RAMBLINGS

Many thanks to all those people who contributed in so many ways to make our Christmas Celebrations so successful. By the time Christmas lunch was being prepared at the Parish House Fr Alex and I had celebrated 9 Masses between us which meant that quite a fair number of people had assisted us in making it all happen. Again, Thank You.

We received a Christmas card from Fr Jim McMahon late in the week – written by one of his niece’s – wishing all his friends in the Parish a Happy and Holy Christmas – and so I pass on these wishes to all.


At present out internet is down and so we are not able to load the Newsletter to the web or do any of the other things that I normally do with my homily etc over the weekend. Hopefully we will be able to get back on line asap – once there are some technicians back at work.



I would like to use this opportunity to thank all the parishioners of Mersey Leven Parish for giving me the opportunity to experience parish life among you. I really enjoyed this brief time I have spent in the parish. The great experiences I have had will help me so much in my priestly training. I will remember you in my prayers. Please keep me in your prayers as I continue on my journey towards priesthood that I may have the grace to live up to my call. Love to you all and may Almighty God bless you all. Amen! 
Paschal Okpon  

                                                       


Laudato Si': On the Care of Our Common Home 

Pope Francis' Encyclical, Laudato Si': On the Care for Our Common Home, is a call for global action as well as an appeal for deep inner conversion. In the document, he points to numerous ways world organisations, nations and communities must move forward and the way individuals -- believers and people of good will -- should see, think, feel and act. This will be the final week on this document. In the New Year, we will begin offering reflections from the Pope relating to the Year of Mercy, which began on December 8. “Create neighbourhood networks and improvement programs. Create welcoming spaces that help people connect and trust each other. Do something nice for your community.” (Pars 148-150, 152, 219, 232) 


Saint of the Week – St Thomas Becket (Dec 29) 

St Thomas Becket, born in London, England, on December 21, 1118, was the Archbishop of Canterbury from 1162 until his murder in 1170 by King Henry II’s knights. The king had ordered his murder for refusing to give the monarchy power over the church. Becket’s death made him into a martyr to followers of the Catholic Church, and Pope Alexander canonised him in 1173. There is a parish named after this saint in the Sydney Archdiocese. 




“Australia must take stock of its human rights performance...” - Bishop Vincent Long, Chairman of the Australian Catholic Social Justice Council, in a tweet to mark Human Rights Day (December 10). The Bishop went on to say, in the full statement released on the ACBC Media Blog, that there were “certain groups in Australia and in our region whose rights have been undermined – often over many years.” 







Most of the memes we feature are designed to provoke a smile or some laughter. This one, however, is more about giving us something to think about. It also is timely, considering we have just entered the Year of Mercy. 








                                                                   

THE MEANING OF CHRISTMAS: 

CONNECTING THE DOTS BETWEEN THE CRIB AND THE CROSS

An article by Fr Ron Rolheiser - the original article can be found here


Christmas 2015


The Gospel stories about the birth of Jesus are not a simple retelling of the events that took place then, at the stable in Bethlehem. In his commentaries on the birth of Jesus, the renowned scripture scholar, Raymond Brown, highlights that these narratives were written long after Jesus had already been crucified and had risen from the dead and that they are colored by what his death and resurrection mean. At one level, they are as much stories about Jesus’ passion and death as they are about his birth. When the Gospel writers looked back at the birth of Jesus through the prism of the resurrection they saw in his birth already the pattern for both his active ministry and his death and resurrection: God comes into the world and some believe and accept him and others hate and reject him. For some, his person gives meaning, for others it causes confusion and anger. There is an adult message about Christ in Christmas and the meaning of Christmas is to be understood as much by looking at the cross as by looking at the crib. Hardly the stuff of our Christmas lights, carols, cribs, and Santa.

And yet, these too have their place. Karl Rahner, not naïve to what Raymond Brown asserts, argues that, even so, Christmas is still about happiness and the simple joy of children captures the meaning of Christmas more accurately than any adult cynicism. At Christmas, Rahner contends, God gives us a special permission to be happy: “Do not be afraid to be happy, for ever since I [God] wept, joy is the standard of living that is really more suitable than the anxiety and grief of those who think they have no hope. … I no longer go away from the world, even if you do not see me now. … I am there. It is Christmas. Light the candles. They have more right to exist than all the darkness. It is Christmas. Christmas that last forever.” At Christmas, the crib trumps the cross, even as the cross does not fully disappear.

How do the cross and the crib fit together? Does Calvary cast a permanent shadow on Bethlehem? Should Christmas disturb us more than console us? Is our simple joy at Christmas somehow missing the real point?

No. Joy is the meaning of Christmas. Our carols have it right. At Christmas, God gives us a special permission to be happy, though that must be carefully understood. There is no innate contradiction between joy and suffering, between being happy and undergoing all the pain that life hands us. Joy is not to be identified with pleasure and with the absence of suffering in our lives. Genuine joy is a constant that remains with us throughout all of our experiences in life, including our pain and suffering. Jesus promised us “a joy that no one can take away from you”. Clearly that means something that doesn’t disappear because we get sick, have a loved one die, are betrayed by a spouse, lose our job, are rejected by a friend, are subject to physical pain, or are enduring emotional distress. None of us will escape pain and suffering. Joy must be able to co-exist with these. Indeed it is meant to grow deeper through the experiences of pain and suffering. We are meant to be women and men of joy, even as we live in pain. That’s a coloring, taken from their understanding of Jesus’ death and resurrection, which the Gospel writers insert into their narratives about his birth.

But, of course, that is not what children see when they get caught up in the excitement of Christmas and when they look at the Christ-child in the crib. Their joy is still innocent, healthily protected by their naiveté, still awaiting disillusion, but real nonetheless. The naïve joy of a child is real and the temptation to rewrite and recolor it in light of the disillusionment of later years is wrong. What was real was real. The fond memories we have of anticipating and celebrating Christmas as children are not invalidated when Santa has been deconstructed. Christmas invites us still, as John Shea poetically puts it, “to plunge headlong into the pudding.” And despite all the disillusionment within our adult lives, Christmas still offers us, depressed adults, that wonderful invitation.

Even when we no longer believe in Santa, and all the cribs, lights, carols, cards, colorful wrapping-paper, and gifts of Christmas no longer bring the same thrill, the same invitation still remains: Christmas invites us to be happy, and that demands of us an elemental asceticism, a fasting from adult cynicism, a discipline of joy that can hold the cross and the crib together so as to be able to live in a joy that no one, and no tragedy, can take from us. This will allow us, at Christmas, like children, to plunge headlong into the pudding.

Christmas gives, both children and adults, permission to be happy.

                                                        

Working the Steps

(Following on from Fr Richard Rohr's previous three articles - collated from his daily emails - I have included the summary emails from the end of the 2nd and 3rd weeks to bring the whole process into persepctive - I hope they have been helpful - Fr Mike)

Coming to trust and surrender to our Higher Power is the work of a lifetime, even as mercy flows instantaneously to us. The Twelve Steps require us to both work and to undergo grace. I invite you to begin wherever you are. It might take you a day or a month or more to take each step with the support of someone you trust. Just begin. And each day commit to beginning again.

Remember that as humans, we are all addicted to our way of thinking. A regular practice of contemplative prayer is the oil that greases the wheels of transformation. Include daily meditation as part of your program for whatever addiction you are facing. 

The following questions, adapted from the Breathing Under Water Companion Journal, [1] may help you take each of the steps deeper. Take your time in reflecting, journaling, and sharing with others.

Step 1: When have you experienced being powerless in your everyday life? How much do you depend on your own strength and abilities? Name at least one area where you feel like you might be reaching "the limits of your own fuel supply."

Step 2: Where do you instinctively make decisions--your head, heart, or gut? Which do you consider the most trustworthy? Imagine a dialogue with one of these three areas of your being. What would it tell you about your need to be more open?

Step 3: Surrender will always feel like dying, and yet it is the necessary path to liberation. Write about what the word surrender conjures in your mind and heart. How is this influenced by your personal experiences? How is it influenced by society's perspective?

Step 4: What part of you do you not want to see? What are you afraid will happen if you're honest with yourself? Can you begin to imagine being free of that fear?

Step 5: When did someone love you in spite of your actions? How did that make you feel? How did it make you want to be a better person?

Step 6: Are you more comfortable with acting or waiting? What happens if you approach a problem from a stance opposite the one you normally prefer?

Step 7: When have you tried to eliminate a fault, only to have it reappear later? How might you be more patient with yourself and your faults? How can you begin to see failure as an opportunity to grow?

Step 8: What relationships would you like to redo? Write about things you did wrong, things you might have done differently. What change can you make today?

Step 9: Our lives are never completely our own. Write about the ways in which some of the deepest truths of your life have an impact on other people. Reflect on how to respect their privacy as well as your own as you go through a program of recovery.

Step 10: Set aside some time to look calmly and objectively at your life in this present moment: the good and the bad, the contentment and the stress, the grace and the struggles. Write about what you observe. If it helps you to stay detached, write about yourself in the third person, using your name instead of "I."

Step 11: Spend some time in meditation, perhaps focusing only on a few words from Scripture or your favorite name for God. Write about any realizations you have about the experience.

Step 12: How can you gently encourage others to begin to explore the hidden depths of their own lives? Remember that this kind of journey can only be undertaken freely and willingly. 

Reference:
[1] Adapted from Richard Rohr, Breathing Under Water Companion Journal (Franciscan Media: 2015).


Christmas (Year C)

Mersey Leven Catholic Parish


Parish Priest:  Fr Mike Delaney
Mob: 0417 279 437; mdelaney@netspace.net.au
Assistant Priest: 
Fr Alexander Obiorah
Mob: 0447 478 297; alexchuksobi@yahoo.co.uk
Seminarian: Paschal Okpon
Mob: 0438 562 731; paschalokpon@yahoo.com.au
Postal Address: PO Box 362, Devonport 7310
Parish Office:   90 Stewart Street, Devonport 7310
(Tuesday, Wednesday, Thursday 10am - 3pm)
Office Phone: 6424 2783 Fax: 6423 5160
Email: mlcathparish-dsl@keypoint.com.au
Secretary: Annie Davies / Anne Fisher
Pastoral Council Chair:  Mary Davies
Mersey Leven Catholic Parish Weekly Newsletter: mlcathparish.blogspot.com.au
Parish Mass Times: mlcpmasstimes.blogspot.com.au
Weekly Homily Podcast: podomatic.com/mikedelaney    
Parish Magazine: mlcathparishnewsletter.blogspot.com.au
Year of Mercy Blogspot: mlcpyom.blogspot.com.au

                                                                          

From Fr Mike
At the end of my second year as Parish Priest of the Mersey Leven Parish I can only say that I have many people to thank for their support, prayers and encouragement during the year. Firstly I would like to express my thanks to Fr Alex who has been a great companion during this past year – I’m certain that he has been frustrated by me on many occasions but he continues to be supportive in his work as a brother priest in the Parish. To the lovely ladies who work in the house - Annie & Anne in the Office and Digna in the kitchen and throughout the house - they have been a wonderful support and great company to work with - at the same time helping to keep me sane and grounded (with subtle reminders when I get it wrong!)

Thanks to Belinda (and Richard, Luke and Joshua) Chapman for their contribution to the life of the Parish – we will miss you and wish you all the best in George Town. Thanks also to Paschal Okpon who has been with us for these past 6 weeks – may your journey to priesthood continue supported by our prayers and best wishes.

Other important people include Mary Davies and the members of the Parish Pastoral Council, the members of the Finance Committee, the Sacramental Team, the Lay Leaders of Liturgy, Lectors, Extraordinary Ministers of Communion, our extraordinary musicians and singers, the wonderful people who take communion to the Housebound, who count the collections and those who take up the collection, prepare the Churches for liturgy, clean the Churches, arrange flowers, (wo)man Piety Shop, look after hospitality, greet parishioners as they arrive and all who assist with fundraising in all its many forms.

We will continue to have a special celebration in each of our Churches about the time of the Patronal Feast of that Church and on that occasion, as well as celebrating the Feast Day, we will take the opportunity to thank all those who support that particular community and give thanks for their various ministries and volunteering. Our gatherings for the all of Parish Mass will be on the Feasts of Pentecost and Christ the King.

And so all that is left now is for me to wish each and every one of you a Happy and Holy Christmas and a (hopefully) relaxing break over these days and safe travelling.
 




Your prayers are asked for the sick:  Valentin Daug, Debbie Morris, Denise Payne, Hugh Hiscutt, Geraldine Roden, Joy Carter & …

Let us pray for those who have died recently: Fr Peter McGrath OFM, Sr Lorraine Sweeney, Michael Quillerat, Greg Williams, Robert Pratt, Marie Williams, Guy d’Hondt, Louise Hanlon, Joan Stewart, Sr Augustine Healy, Ludy Broomhall, Shane Rogers, Cooper Morgan, Robyn Pitt,     Iolanthe Hannavy, Lorraine Duncan and Pat Haines.

Let us pray for those whose anniversary occurs about this time: 23rd – 30th December
Glen Clark, Gwenda Stones, Wallace Malone, Max Anderson, Margaret Waddle, Maria Duggan, Eileen Burrows, Jean Matthews, Kathleen Sheehan, Brian Salter, Grant Dell, Mavis Wise, Thelma Batt, Melville Williams, Win Casey and Barbara George. Also Emily Duggan, Kate & Billy Last, Hedley & Enid Stubbs, Arch & Corrie Webb, Madeline & Henry Castles and relatives and friends of the Clark family.

May they rest in peace

                                                                        

Readings Christmas Night:
First Reading: Isaiah 9:1-7 Second Reading: Titus 2:11-14 Gospel: Luke 2:1-14

Readings Christmas Day
First Reading: Isaiah 62:11-12 Second Reading: Titus 3:4-7 Gospel: Luke 2:15-20


PREGO

During this very busy period I may find that my regular prayer time is disrupted. 

I may well have to settle for a few moments snatched here and there, perhaps simply focussing on a short sentence or expression written on a “post-it” in a strategic position, the fridge door, the shopping list board, the car dashboard, the inside of my purse etc. 

At a time of the year when so much of my activity may focus on gifts, I might want to reflect on the gifts which I have already received: 
 The Word of God, the light that shines in darkness and which cannot be overpowered. 
 The love of my family, whether immediate or extended, my friends or community, whether they understand me or not, whether I live under their authority or not. 
 Finding Jesus, after a long journey guided by signs and people. 

So now in my turn, in thanksgiving for all these gifts, I ask myself: 
“What can I give him, poor as I am? 
If I were a shepherd, I would bring a lamb,... Yet what I can I give him….”

Friday, 18 December 2015

4th Sunday of Advent (Year C)

Mersey Leven Catholic Parish



Parish Priest:  Fr Mike Delaney
Mob: 0417 279 437; mdelaney@netspace.net.au
Assistant Priest: 
Fr Alexander Obiorah
Mob: 0447 478 297; alexchuksobi@yahoo.co.uk
Seminarian: Paschal Okpon
Mob: 0438 562 731; paschalokpon@yahoo.com.au
Postal Address: PO Box 362, Devonport 7310
Parish Office:   90 Stewart Street, Devonport 7310
(Tuesday, Wednesday, Thursday 10am - 3pm)
Office Phone: 6424 2783 Fax: 6423 5160
Email: mlcathparish-dsl@keypoint.com.au
Secretary: Annie Davies / Anne Fisher
Pastoral Council Chair:  Mary Davies
Mersey Leven Catholic Parish Weekly Newsletter: mlcathparish.blogspot.com.au
Parish Mass Times: mlcpmasstimes.blogspot.com.au
Weekly Homily Podcast: podomatic.com/mikedelaney    
Parish Magazine: mlcathparishnewsletter.blogspot.com.au
Year of Mercy Blogspot: mlcpyom.blogspot.com.au



Our Parish Sacramental Life

Baptism: Parents are asked to contact the Parish Office to make arrangements for attending a Baptismal Preparation Session and booking a Baptism date.

Reconciliation, Confirmation and Eucharist: Are received following a Family–centred, Parish-based, School-supported Preparation Program.

Rite of Christian Initiation of Adults: prepares adults for reception into the Catholic community.

Marriage: arrangements are made by contacting one of our priests - couples attend a Pre-marriage Program

Anointing of the Sick: please contact one of our priests

Reconciliation:  Ulverstone - Fridays (10am - 10:30am)
                        Devonport - Saturday (5:15pm– 5.45pm)
                        Penguin    - Saturday (5:15pm - 5:45pm)

Care and Concern: If you are aware of anyone who is in need of assistance and has given permission to be contacted by Care and Concern, please phone the Parish Office.



Weekday Masses 22nd - 25th December, 2015
Tuesday:        9:30am - Penguin
Wednesday:      9:30am - Latrobe
Thursday:    As per Christmas Mass Times                      
Friday:        As per Christmas Mass Times
                        
Next Weekend 26th & 27th December, 2015
Saturday Vigil:  6:00pm Penguin
                             Devonport
Sunday Mass:   8:30am Port Sorell
                   9:00am Ulverstone
                  10:30am Devonport
                  11:00am Sheffield
                    5:00pm Latrobe

Eucharistic Adoration: will recommence 15th January, 2016
Devonport:  concluding with Stations of the Cross and Angelus
Devonport:  Benediction with Adoration

Prayer Groups:
Charismatic Renewal – Devonport Emmaus House Thursdays commencing 7.30pm
Christian Meditation - Devonport, Emmaus House Wednesdays 7pm.



Ministry Rosters 26th & 27th December, 2015
Devonport:
Readers Vigil: V Riley, A Stegmann 10:30am:  E Petts, K Douglas
Ministers of Communion Vigil: M Heazlewood, B & J Suckling, 
G Lee-Archer, M Kelly, T Muir
10:30am: G Taylor, M Sherriff, T & S Ryan, M & B Peters
Cleaners 24th December: K.S.C.    31st December: P Shelverton, E Petts
Piety Shop 26th December:  R Baker 27th December:  P Piccolo
Flowers: M Knight, B Naiker

Ulverstone:
Reader: M McLaren Ministers of Communion: M Byrne, D Griffin, K Foster, R Locket
Cleaners: B & V McCall, G Doyle Flowers: G Doyle Hospitality: S & T Johnstone

Penguin:
Greeters: G Hills-Eade, B Eade Commentator:   E Nickols     Reader: J Barker
Procession: Kiely Family Ministers of Communion: J Garnsey, T Clayton
Liturgy: Pine Road Setting Up: A Landers   Care of Church: J & T Kiely

Latrobe:
Reader:  H Lim    Ministers of Communion:   P Marlow, M Mackey   Procession:  Parishioners   Music: Hermie

Port Sorell:
Readers:  V Duff, G Duff Ministers of Communion:  L Post, B Lee Cleaners/Flowers/Prepare:  B Lee, A Holloway


Readings this Week: Fourth Sunday of Advent – Year C
First Reading: Micah 5:1-4 Second Reading: Hebrews 10:5-10 Gospel: Luke 1:39-44



PREGO REFLECTION
As I approach this time of prayer, I become conscious that I am holding in my heart, like Mary, the living Word of God. I read the text slowly, paying attention to what touches me. How does this living Word influence me? What impressions does it make? Perhaps I focus on Mary, the first disciple. Having received the fullness of the Word, she immediately goes out in service of her cousin Elizabeth. How do I hear the Word and keep it? Where am I able to recognize the Lord in works of service? What is my attitude towards status and image? Maybe Elizabeth is a key figure in my prayer. Her faith enables her to recognize in Mary the work of God in his people, in her own and her unborn child’s life. How does my openness allow Jesus to work through me? Am I sensitive to the actions of God in the world about me? What might my own prayer be on meeting the mother of my Lord? I might like to end my prayer by imagining myself in the company of Mary or Jesus. How will pondering on their experiences as ‘blessed woman’ and ‘obedient Son’ (2nd Reading) help me to say ‘Yes’ to God in all I shall experience during the coming year?


Readings Next Week: The Holy Family of Jesus, Mary & Joseph
First Reading: 1 Samuel 1:20-22. 24-28 Second Reading: 1 John 3:1-2, 21-24 
Gospel: Luke 12: 41-52

Your prayers are asked for the sick:  Valentin Daug, Debbie Morris, Denise Payne, Hugh Hiscutt,  Margaret Charlesworth, Geraldine Roden, Joy Carter & …

Let us pray for those who have died recently: Marie Williams, Guy d’Hondt, Louise Hanlon, Robert Pratt, Joan Stewart, Sr Augustine Healy, Ludy Broomhall, Shane Rogers, Cooper Morgan, Robyn Pitt, Iolanthe Hannavy, Lorraine Duncan and Pat Haines.

Let us pray for those whose anniversary occurs about this time: 16th – 22nd December
Jamie Fahey, Beau Reynolds, Sr Marlene Binns ssj, Amy Batt, Laurance Kelcey, Austin Florian, Eileen McIver, Neil Hensby, David Jones and Fr John Wall. Also Gerard Reynolds, George & David Windridge, Edith Tierney, William & Wayne Costello, Brian Smith and Colin Crowden.


May they Rest in Peace




We welcome and congratulate.......
Frankie Bransden, Evelyn Hooper and Jack Stansbie
on their baptism this weekend at 
Sacred Heart Church Ulverstone
 and St Joseph’s Mass Centre, Port Sorell.





WEEKLY RAMBLINGS:
Because this is printed before Friday it is possible that there is a Notice in the Advocate this weekend saying that there is to be a development at Sacred Heart Church. We have put in an application to complete the first stage of the driving/parking area at the Church – the plan can be found on the Noticeboard in the Community Room.

All the school functions have now finished and life can return to some form of ‘normality’ as far as rushing between events is concerned. Remember there are still a few days that you can use to take time to think about the great love of God made real in the birth of our Saviour.

There will be supper after the Vigil Mass at Ulverstone and the 8pm Mass at Devonport – could you bring a plate to contribute to the celebration – thanks.

Elizabeth and Frank Standring will be leaving the Parish shortly and returning to the UK. They have been part of the community in many ways during their time amongst so thank you. May the future be filled with blessings and peace for you both.


Please take care on the roads and in your homes
  

MENALIVE:
The Friday MenAlive group will recommence their fortnightly meetings on Friday 15th January, 9am at Emmaus House. Any interested men are welcome to attend our one hour meetings. Enquiries Tony Ryan 6424:1508.


FAREWELL MESSAGE TO ALL AT MERSEY LEVEN:
Very soon as you will be enjoying the celebrations of Christmas with families, Frank and I will be preparing to leave to be closer to our family in England. Our house is sold and we move out on 31st December flying off to our daughter for a few weeks and finally boarding the plane to London and Northampton to be closer to our grandchildren. It is with heavy heart that we bid you farewell dear friends.  God’s Grace has provided so many friendships here in Mersey Leven.  Sharing our Faith in song, prayer, and liturgy and of course stimulating discussions with the Tuesday group leave outstanding memories for us to cherish. We wish to extend thanks to everyone for the great privilege of being a part of such a strong faith filled community together with the generous spiritual guidance of our priests have taught us so much.
May God’s abundant blessings be with you always. Frank and Elizabeth Standring


FREE E-BOOK FOR YOUR COMPUTER OR E-READER:  
Son of God: The Daily Gospel Year C-2 - This e-book, which may be downloaded free of charge to a computer or e-reader (or tablet), offers the Gospel for every day of this Liturgical Year C-2 (Sundays Year C, weekdays Year 2), together with a reflection of some 750 words on each daily Gospel... This Liturgical Year C-2 has now begun and will continue till November of 2016. It carries the Imprimatur of Archbishop Anthony Fisher, the Archbishop of Sydney.
The Daily Gospel Year C-2 may be accessed at the following address: www.catholic-thoughts.info/ebook/

OLOL ANOINTING MASS COMMITTEE:  would like to thank Father Mike & Father Alex for the Mass and also anyone else who helped in any way. Your kindness and support was greatly appreciated – Merry Christmas!


CHRISTMAS MASS TIMES 2015

OUR LADY OF LOURDES DEVONPORT

Christmas Eve     6.00pm   Children’s Mass
                   8.00pm    Vigil Mass
                                         Christmas Day   10.30am    Mass

ST PATRICK’S, LATROBE

Christmas Day 9.30am   Mass

HOLY CROSS SHEFFIELD

Christmas Day   11.00am    Mass

     ST JOSEPH’S MASS CENTRE, PORT SORELL

Christmas Day    8.00am    Mass

SACRED HEART ULVERSTONE

  Christmas Eve   6.00pm   Children’s Mass
                                          Christmas Day   9.00am    Mass

ST MARY’S PENGUIN

Christmas Eve   8.00pm   Vigil Mass



                 


During the year many people have been involved in serving others in ministries too numerous to name. Thank you all for living out your Baptismal commitment in a way that inspires us all.

Our prayer as we celebrate Christ’s birth is that we may all continue to grow in faith, hope and love.


Merry Christmas everyone from 
Fathers Mike & Alex, Paschal, Mary, Annie, Anne & Digna


                                                   

Laudato Si': On the Care of Our Common Home

Pope Francis' Encyclical Laudato Si': On the Care for Our Common Home is a call for global action as well as an appeal for deep inner conversion. He points to numerous ways world organisations, nations and communities must move forward and the way individuals -- believers and people of good will -- should see, think, feel and act. Each week, we offer one of the Pope's suggestions, with the paragraph numbers to indicate its place in the Encyclical. “Listen to, protect lands of and involve indigenous peoples. The disappearance of cultures is even more serious than losing a species.” (Par 145) 



Saint of the Week – Blessed Jacopone da Todi (Dec 22) 

Jacomo, or James, was born a noble member of the Benedetti family in the northern Italian city of Todi. He became a successful lawyer and married a pious, generous lady named Vanna. She took upon herself to do penance for the worldly excesses of her husband. One day Vanna, at the insistence of Jacomo, attended a public tournament. She was sitting in the stands with the other noble ladies when the stands collapsed. Vanna was killed. Her shaken husband was even more disturbed when he realized that the penitential girdle she wore was for his sinfulness. On the spot, he vowed to radically change his life. He divided his possessions among the poor and entered the Secular Franciscan Order (once known as the Third Order). Often dressed in penitential rags, he was mocked as a fool and called Jacopone, or "Crazy Jim," by his former associates. The name became dear to him. After 10 years of such humiliation, Jacopone asked to be a member of the Order of Friars Minor (First Order). Because of his reputation, his request was initially refused. He composed a beautiful poem on the vanities of the world, an act that eventually led to his admission into the Order in 1278. He continued to lead a life of strict penance, declining to be ordained a priest. Meanwhile he was writing popular hymns in the vernacular. Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had on their side two cardinals of the Church and Pope Celestine V. These two cardinals, though, opposed Celestine’s successor, Boniface VIII. At the age of 68, Jacopone was excommunicated and imprisoned. Although he acknowledged his mistake, Jacopone was not absolved and released until Benedict XI became Pope five years later. He had accepted his imprisonment as penance. He spent the final three years of his life more spiritual than ever, weeping "because Love is not loved." During this time he wrote the famous Latin hymn, Stabat Mater. On Christmas Eve, in 1306, Jacopone felt that his end was near. He was in a convent of the Poor Clares with his friend, Blessed John of La Verna. Like Francis, Jacopone welcomed Sister Death with one of his favourite songs. It is said that he finished the song and died as the priest intoned the Gloria from the midnight Mass at Christmas. From the time of his death, Brother Jacopone has been venerated as a saint.
                                                     


Words of Wisdom – The Outer Spiritual Disciplines Bulletin Notes continues its presentation of a series of quotes on some of the spiritual disciplines. Last month, we highlighted four inward disciplines (meditation, prayer, fasting and study). Last week, we began focussing on the corporate disciplines, starting with confession and worship. This week, we highlight the final corporate discipline of Celebration. This week’s image draws upon Paul’s famous line from his letter to the Philippians (4:4):







Meme of the week



He’s making a list and checking it twice... not long to go before we each find out if we are on it or not! 












                                                            


Twelve-Step Spirituality: Week 3
 Continuing the series by Fr Richard Rohr. You can subscribe to these reflections here


Step 7: Letting God

We humbly asked [God] to remove our shortcomings -- Step 7 of the Twelve Steps

We can never engineer or guide our own transformation or conversion. If we try, our so-called conversion will be self-centered and well-controlled, with most of our preferences and addictions still fully in place but now well disguised. Any attempts at self-conversion would be like an active alcoholic trying to determine his own rules for sobriety. God has to radically change the central reference point of our lives. We do not even know where to look for another reference point because up to now it has all been about me! Too much "me" can never find "you"--or anything beyond itself.

So Step 7 says that we must "humbly ask God to remove our shortcomings." Don't ever bother to go after your faults yourself because you will usually go after the wrong thing (the real thing remains denied in the unconscious). Or you might actually obstruct your "golden shadow" which is your gift. "If you try to pull out the weeds, you might pull out the wheat along with it," as Jesus puts it (Matthew 13:29).

Instead you have to let God reveal your real faults to you, usually by falling many times, and by other people's opinions of you. You must allow God to remove those faults in God's way and in God's time. If you go after them with an angry stick, you will soon be left with only an angry stick--and the same faults at a deeper level of disguise and denial. Thus most people at early stages in alcoholic recovery just replace one addiction with another. Now it's nicotine, caffeine, shopping, "stinkin' thinkin'," or the angry stick itself, which is supposedly okay because it is a Christian angry stick.

Jesus said, "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you" (Matthew 7:7). He was telling us to stay in the position of a beggar, a petitioner, a radical dependent. This is always our spiritual posture, if we are honest. To know that you don't know, to know that you are always in need, keeps you situated in right relationship with Life itself. Life is a gift, totally given to you without cost. A daily and chosen "attitude of gratitude" will keep your hands open to allow and receive life at ever-deeper levels of satisfaction. But don't ever think you deserve or have earned it. Humility is foundational. Those who live with such open and humble hands receive life's gifts in abundance and throughout their years, "full measure, pressed down, shaken together, and running over into their lap" (Luke 6:38).

Reference:
Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011), 62-65.

Step 8: Making a List

We made a list of all the persons we had harmed, and became willing to make amends to them all. --Step 8 of the Twelve Steps

Despite the higher economy of grace and mercy lived and taught by Jesus, he did not entirely throw out the lower economy of merit or "satisfaction." They build on one another. The lower level simply finds itself inadequate to the truly great tasks of life--love, forgiveness, unjust suffering, and death itself. The universal principle is called "transcend and include." When you move to higher states of love and transformation, you do not jump over the earlier stages but must go back and rectify the earlier wrongs, or there will be no healing or open future for you or for those you have hurt.

Our family, friends, associates, and enemies need a clear accounting to be free themselves and go ahead with their lives. Often they just need to talk it through, hear our understanding, and receive our sincere apology. Usually they need to offer their understanding of the situation and how it hurt them. No shaming or guilt is helpful here. Neither side needs to accuse or defend, but just state the facts as we remember them and be open to hear what the other needed, heard, or felt.This has developed into a true art form that some rightly call "redemptive listening" or "nonviolent communication."

Unfortunately, few of us were taught nonviolent communication at the personal level. Is it any surprise that we do not have the skills at the national, cultural, or church levels? Understandably, our history is full of wars and violence. We have not developed much capacity for redemptive listening or "fighting fair." Thankfully, many are now rebuilding society from the bottom up; honest communication skills are now being taught to married couples, families, therapists, children, prisoners, and educators. I see life coaches and martial arts instructors teach nonviolence more directly and more effectively than most Sunday sermons or religious education classes, which have tended to proceed from much more dualistic thinking.

Step 8 is quite programmed, concrete, and specific. "Make a list," it says, of all those we have harmed. The plan is absolutely inspired. The Twelve Steps program knows that we need to push the addict out of his or her immense selfishness. A.A. and other Twelve-Step groups are the only ones I know that are willing and honest enough to just tell people up front, "You are damn selfish!" Or, "Until you get beyond your massive narcissism you are never going to grow up." They are similar to Jesus who told us without any hesitation that we had to "deny" ourselves (Mark 8:34) to go on the journey. Most of us still do not believe that, much less like it. After years of shaming and guilt producing sermons, clergy do not have much freedom to talk this way, but Twelve Step sponsors do!

Reference:
Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011), 68, 70-71.

Step 9: Skillful Amends

We made direct amends to such people whenever possible, except when to do so would injure them or others -- Step 9 of the Twelve Steps

Here is where the rubber meets the road. The Big Book says, "The spiritual life is not a theory. We have to live it." [1] By being honest about his or her failings, the alcoholic sees how many people, relationships, hearts, promises, and maybe even laws have been broken in the course of his or her addiction. It takes great discernment and wisdom to try to make things right. Utterly aware of the addict's powerlessness to "fix" things, A.A. suggests "some general principles. . . . We ask that we be given strength and direction to do the right thing, no matter what the personal consequences may be." [2] The Twelve Steps program recognizes that "at the moment, we are trying to put our lives in order. But this is not an end in itself. Our real purpose is to fit ourselves to be of maximum service to God and the people about us." [3]

Because those in the program are trying to "always [be] considerate of others," [4] Step 9 says they are to make amends to people "except when to do so would injure them or others." If not done skillfully, an apology can actually make the problem and the hurt worse. We have a myth of "total disclosure" in our culture that is not always fair or even helpful. Just because something is factually true does not mean everyone can handle it, needs to know it immediately, or even has a right to the information. You must pray about and discern what the other needs to hear and also has the right to hear. What people want to hear in gossipy detail has now been fed by our media-saturated society, and our wanting to know seems to have become our supposed right to know. Gossip is not a right but a major obstacle to human love and spiritual wisdom. Paul lists it equally with the much more grievous "hot sins" (Romans 1:29-31), and yet most of us gossip rather easily, with so many sad and unfair results. If only we could keep what is shared to ourselves--for the sake of love--then perhaps full disclosure could be a virtue.

The ninth step is about two things: making amends and keeping us from wounding one another further. Too much earnest zeal here, "spilling the beans" on everybody's lap, will usually create a whole new set of problems. Many people simply do not have the proper filters to know how to process ideas or information. Once it is said, somehow it has the authority of "fact." [5]

References:
[1] "J," A Simple Program: A Contemporary Translation of the Book "Alcoholics Anonymous" (Hyperion: 1996), 77. (A Simple Program is a gender-neutral translation of the original Big Book of Alcoholics Anonymous.)
[2] Ibid., 73.
[3] Ibid., 71.
[4] Ibid., 69.
[5] Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011), 78-80.

Step 10: Examination of Consciousness 

We continued to take personal inventory and when we were wrong promptly admitted it. 
--Step 10 of the Twelve Steps

I must admit when I first read Step 10, I wanted to say, "OK, come now, let's get on to something a bit more positive and evolved. This is beginning to feel like an endless examination of conscience that will keep people navel-gazing forever." I do recognize that as a danger for some. Now many Jesuits are recommending instead an "examination of consciousness," which to me feels much more fruitful.

Consciousness is the subtle and all-embracing mystery within and between everything. It is like the air we breathe, take for granted and undervalue. Consciousness is not the seeing, but that which sees me seeing. It is not the knower, but that which knows that I am knowing. It is not the observer, but that which underlies and observes me observing. You must step back from your compulsiveness and your attachment to yourself to be truly conscious.

Consciousness is as hard to describe as soul is hard to describe--perhaps because they are parts of the same thing. If "obeyed," consciousness will become a very wise teacher of soul wisdom, teaching us from deep within. Jeremiah 31:33 and Romans 2:15 both call it "the law written on our hearts." Others call it the "Inner Witness." Christians have called this teacher the Holy Spirit. I have often called it the "observation deck" from which I can calmly and non-judgmentally watch myself. It takes years to build yourself a good and honest observation platform.

In some ways, soul, consciousness, and the Holy Spirit can well be thought of as the same thing--something which is always larger than me, shared, and even eternal. That's what Jesus means when he speaks of "giving" us the Spirit or sharing his consciousness with us. One whose soul is thus awakened actually has "the mind of Christ" (1 Corinthians 2:10-16). That does not mean the person is psychologically or morally perfect, but such transformed people do henceforth see things in a much more expanded and compassionate way. In Ephesians it's referred to as "a revolution of the mind" (4:23). And it is! 

Reference:
Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011), 84-87.

Step 11: The Contemplative Mind  

We sought through prayer and meditation to improve our conscious contact with God, as we understood [God], praying only for the knowledge of [God's] will for us and the power to carry that out  -- Step 11 of the Twelve Steps

The word prayer, which Bill Wilson rightly juxtaposes with the word meditation, is a code word for an entirely different way of processing life. When you "pray," you are supposed to take off one "thinking cap" and put on another that will move you from an egocentric perspective to a soul-centric perspective. This new perspective is what Canadian writer Malcolm Gladwell calls the genius of "thinking without thinking." Francisco de Osuna said the same thing in the 16th century. When Teresa of Ávila read Osuna's words, she understood what prayer was really about and began to practice contemplation.

I call the egocentric perspective "the calculating mind," and I call the soul-centric perspective "the contemplative mind." The first mind sees everything through the lens of its own private needs and hurts, angers and memories. It is too small a lens to see truthfully, wisely, or deeply. The contemplative mind is an alternative processing system that is actually a positive widening of your lens for a better picture. It is hard work to learn how to pray this way, largely the work of emptying the mind and filling the heart.

In early-stage praying, there has usually been no real "renouncing" of the small and passing self (Mark 8:34), so it is not yet the infinite prayer of the Great Body of Christ, but the very finite prayer of a small "body" that is trying to win, succeed, and take control, with a little help from a Friend. God cannot directly answer such prayers because, frankly, they are usually for the wrong thing and from the wrong self, although we don't know that yet.

If you are able to switch minds to the mind of Christ, your prayer has already been answered! That new mind knows, understands, accepts, and sees correctly, widely, and wisely. Its prayers are always answered because they are, in fact, the prayers of God. True prayer is always about getting the "who" right. Who is doing the praying? Is it you, or is it God in you? Is it the little you or the Christ Consciousness? The contemplative mind prays from a different sense of who-I-am. It rests and abides in the Great I AM, and draws its life from the Larger Vine (John 15: 4-5), the Deeper Well (John 4: 10-14). Paul puts it this way: "You are hidden with Christ in God. When Christ is revealed--and he is your life--you too will be revealed in all your glory within him" (Colossians 3:3-4). Basically prayer is an exercise in divine participation--you opting in and God always there!

Step 11 emphasizes opening to God's will. Thomas Merton said, "The will of God is not a 'fate' to which we must submit, but a creative act in our life that produces something absolutely new, something hitherto unforeseen by the laws and established patterns. Our cooperation consists not solely in conforming to external laws, but in opening our wills to this mutually creative act [emphasis mine]." I wish someone had taught me that when I was young. God allows us to be in on the deal. God's will is not domineering but alluring and inviting, until it is somehow our will too.

The Divine Will is best heard and understood inside of a life narrative. It does not fall prefabricated from the heavens. Our willingness to be open to "conscious contact with God," and to creatively work with the hand that life and sin and circumstance have dealt us, is our deepest prayer and truest obedience to God.  

Reference:
Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011), 94-97, 102-103.

Step 12: Recovery

Having had a spiritual awakening as a result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs -- Step 12 of the Twelve Steps

The real authority that changes the world is an inner authority that comes from people who have lost, let go, and are re-found on a new level. These are the people who can heal, reconcile, understand, and change others. The pattern for this new kind of authority was taught by Jesus when he said, "Simon, you must be sifted like wheat and I will pray that you will not fail; and once you have recovered, you in turn can strengthen the brothers [and sisters]" (Luke 22:31-32, italics mine). This sifting and then recovering is Peter's real and life-changing authority, as it is for anyone. Unless a bishop, teacher, or minister has, on some level, walked through suffering, failure, or humiliation, his or her words will tend to be fine but superficial, okay but harmless, heard by the ears but unable to touch the soul. It is interesting to me that Twelve-Step programs have come to be called the "Recovery" movement. They are onto something!

The friend who came to talk to Bill Wilson when Bill was at his lowest point had the authority of one who had suffered--who had been in the place of no control over the outcome--and then come out the other side, larger and more alive, and thus able to invite others into that same Bigger Field. Bill could see that "there was something at work in a human heart which had done the impossible. . . . Here sat a miracle directly across the kitchen table. He shouted great tidings." [1] Early in his own recovery, Bill writes:

While I lay in the hospital the thought came that there were thousands of hopeless alcoholics who might be glad to have what had been so freely given me. Perhaps I could help some of them. They in turn might work with others.

My friend had emphasized the absolute necessity of demonstrating these principles in all my affairs. Particularly was it imperative to work with others as he had worked with me. Faith without works was dead he said [James 2:17]. And how appallingly true for the alcoholic! For if an alcoholic failed to perfect and enlarge her or his spiritual life through work and self-sacrifice for others, that alcoholic could not survive the certain trials and low spots ahead. [2]

Indeed, during times when Bill was nearly driven back to drinking, "I soon found that when all other measures failed, work with another alcoholic would save the day. . . . It is a design for living that works in rough going." [3]

In his letter to believers, James writes, "Anyone who looks steadily at the perfect law of freedom and keeps to it--not listening and forgetting, but putting it into practice, will be blessed in every undertaking" (1:25). What makes us think that we really believe in Jesus, much less follow him, unless we somehow pass it on "to the least of the brothers and sisters" (Matthew 25:40) as he commanded?   

References:
[1] "J," A Simple Program: A Contemporary Translation of the Book "Alcoholics Anonymous" (Hyperion: 1996), 11.
[2] Ibid., 13-14.
[3] Ibid., 14.

Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 19, 29-30, 108-109.


                                                              


SEX AND OUR CULTURE 

An article by Fr Ron Rolheiser omi. The original article can be found here


No generation in history, I suspect, has ever experienced as much change as we have experienced in the past sixty years. That change is not just in the areas of science, technology, medicine, travel, and communications; it is especially in the area of our social infrastructure, of our communal ethos. And perhaps nowhere is this change more radical than in the area of how we understand sex. In the past seventy years we have witnessed three major, tectonic shifts in how we understand the place of sex in our lives.

First, we moved away from the concept that sex is morally connected to procreation. With few exceptions, prior to 1950, at least in terms of our moral and religious notions around sex, sex was understood as constitutively connected to procreation. This connection wasn’t always respected of course, but it was part of our communal ethos. That connection, while still upheld in some of our churches, effectively broke-down in our culture about sixty years ago.

The second severing was more radical. Up to the 1960s, our culture tied sex to marriage. The norm was that the only moral place for sex was inside of a marriage. Again, of course, this wasn’t always respected and there was plenty of sex taking place outside of marriage. But it wasn’t morally or religiously accepted or blessed. People had sex outside of marriage, but nobody claimed this was right. It was something for which you apologized. The sexual revolution of the 1960s effectively severed that link. Sex, in our cultural understanding, has become an extension of dating and one of the fruits of that is that more and more people now live together outside of marriage and before marriage, without any sense of moral implication. This has become so prevalent today that sex outside of marriage is more the norm than the exception. More and more young people today will not even have a moral discussion on this with either their parents or their churches. Their glib answer: “We don’t think like you!” They don’t.

But the shift in our sexual ethos didn’t stop there. Today more and more we are witnessing, not least on our university campus, the phenomenon of “hook-up” sex, where sex is deliberately and consciously cut off from love, emotion, and commitment. This constitutes the most-radical shift of all. Sex is now cut off from love. As Donna Freitas (The End of Sex), among others, has documented, more and more young people are making a conscious decision to delay looking for a marriage partner while they prepare for a career or launch that career and, while in that hiatus, which might last anywhere from ten to twenty years, they plan to be sexually active, but with that sexual activity consciously cut off from love, emotion, and commitment (all of which are feared as time-demanding, messy, and in the way of study, work, fun, and freedom). The idea is to eventually tie sex to love and commitment, but first to split it off for some years. Sadly this ethos is taking root among many young people today.  Of course, again, as with the other shifts in our understanding of sex, this too has always been around, to which the phenomenon of prostitution and single’s bars attest. But, until now, no one has claimed that this is healthy.

What’s particularly disturbing is not that there is sex taking place outside of its prescribed Christian ground, marriage. Human beings have struggled with sex since the beginning of time. What’s more worrisome is that more and more this is not only being held-up as the norm, it is also, among many of our own children, being understood and hailed as moral progress, a liberation from darkness, with the concomitant understanding, often voiced with some moral smugness, that anyone still holding the traditional view of sex is in need of moral and psychological enlightenment. Who’s judging who here?

This may not make me popular among many of my contemporaries, but I want to state here unequivocally that our culture’s severing of the non-negotiable tie between sex and marriage is just plain wrong. It’s also naïve.

I once attended a conference on sexuality where the keynote speaker, a renowned theologian, suggested the churches have always been far too-uptight about sex. She’s right about that. We’re still a long ways from healthily integrating sexuality and spirituality. However she went on to ask: “Why all this anxiety about sex? Who’s ever been hurt by it anyway?”  A more-sober insight might suggest: “Who hasn’t been hurt by it?” History is strewn with broken hearts, broken families, broken lives, terminal bitterness, murders, and suicides within which sex is the canker.


Our churches have, admittedly, never produced a fully healthy, robust theology and spirituality of sex, though nobody else, secular or religious, has either. However, what it has produced, its traditional morality and ethos, does give a fair and important warning to our culture: Don’t be naïve about sexual energy. It isn’t always as friendly and inconsequential as you think!


                                                            


MAKE CHRISTMAS EVE MATTER: FOUR STRATEGIES FOR A MORE EFFECTIVE EXPERIENCE

A blog by Fr Michael White, pastor at the Church of the Nativity, Baltimore, USA. The original blog can be found here


Despite what you may have heard, Christmas still matters to most people, including the unchurched. The reasons many people come to church on Christmas Eve may be nothing more than to please a family member or sing carols. But it’s the church’s job to transform that experience and use it as an opportunity for evangelization.

At Nativity, we’ve been hosting Christmas Eve services at the nearby state fairgrounds, in a facility affectionately called the “Cow Palace,” for ten years, and each year we learn a little more about what is (and isn’t) most effective for making a truly impactful community celebration.

Music Matters
What would the Christmas season be without the music, both sacred and secular? Even for nonreligious people, Christmas music holds a special magic. Christmas standards like “O Come All Yea Faithful” and “Joy to the World” are still a common point of interest for the unchurched with little knowledge of Christian music. Many of your guests will come for the music alone, viewing church as a type of seasonal concert experience, but your parish can use that as an opportunity to draw someone into meaningful worship. Choose your music wisely, and challenge your music ministers to really lead worship and not just perform.

Timing Matters
The number one question an unchurched person has coming into your service is, “how long is this going to take?”

Our two Christmas Eve Masses, which host about 4,500 people each, last sixty minutes- no more, no less. A beautiful, effective liturgy and a time limit are not mutually exclusive. You’re not compromising Christmas by respecting your guests’ schedule.

The key here is preparation. Preparation leads to effectiveness. But when it comes to preparation, here are a few items you many not have considered that are essential for a timely service:

  • An effective parking ministry to keep the traffic moving
  • Greeters holding doors to keep people moving
  • Ushers ready to lead people into their seats
  • An intentional length for the hymns,  homily.


Traditions Matter
Every family celebrates Christmas traditions and our church family is no different. One of our favorite traditions is our candle lighting ceremony after Communion while signing “Silent Night.” It is a very powerful and moving moment.

Traditions foster a sense of continuity year to year and can actually help your members extend invitations and tell others about what to look forward to.

If you don’t have any parish traditions, start one this year.

Environment Matters
What was lacking at the first Christmas ever? Space. There was no room for Mary and Joseph at the Inn. (Luke 2:7). Many churches have the same problem on Christmas Eve. Regulars and insiders get to church early and take all the prime seats. With no room left for the visitors and guests. This year, why not challenge your regulars to give up their seats and make room for newcomers?

But, creating an attractive environment is more than just space- it’s about an all-around atmosphere of worship and excitement truly worthy of the celebration. What do your decorations say about your church? Are your announcements relevant to newcomers? Is there a place for kids? In everything you should be asking: is this relevant and accessible to the unchurched?


Ultimately, what is an effective service? It is one that leads an unchurched person to come back to church in the new year.


                                                                   

Everlasting Father

An article by Teresa White FCJ. The original article can be found here

Some years ago, I made a retreat in Ryde on the Isle of Wight. Walking by the sea one evening, I saw three striking sand models lying side by side on the beach: a huge shark, its mouth full of razor-sharp teeth; an elegant woman with seaweed hair; and a man sitting on a throne, complete with crown, orb and sceptre. I stood there quietly for some time, marvelling at the confident artistry of these intricate figures – they reminded me of the stone carvings of a Gothic cathedral. Aware that the sea was rapidly moving nearer as the tide came in, I pondered their forthcoming natural but inevitable obliteration.

All of a sudden, a tiny girl appeared at my side. ‘My daddy made them,’ she said, bursting with pride. ‘But soon the tide will wash them away.’ She ran as near as she could to the models – a clear case of reflected glory – then she disappeared as fast as she had come, her pink bath-robe billowing out behind her in the wind. Minutes later, two teenage boys carrying cricket bats ran up to the models. They battered them in seconds. Once again, a pink whirlwind sped past me, ignoring me this time. Miniscule and furious, she stood in front of the boys, tears streaming down her face. ‘Don’t do that! You mustn’t do that!’ she wailed. ‘My daddy made them.’ It was too late. The models were already destroyed… The child’s father must have been watching, for he came quickly forward, swept his little daughter into his arms and hugged her warmly. As they moved away together, I heard him gently reassuring her that he’d make more models in the morning.

Reflecting on this incident afterwards, I realised it had touched me deeply. The father, whose absence – he appears only at the very end – is ‘like a presence’ (‘The Absence’, R. S. Thomas), pervades the entire scene, and he exhibits some of the enduring qualities of fatherhood which Christians attribute to God. He is the one who fashioned out of sand those amazing figures, so clearly loved and admired by his daughter. And then, silently standing there, watching over his child, the father mirrors God’s providence and concern. His daughter is in distress, and in the face of that distress he is loving and compassionate, kind and understanding. The little girl in her turn openly loves her father and praises his handiwork. She also gladly accepts the consolation he offers her. An interesting touch is that both daughter and father show mercy: the daughter makes no demand for punishment for the two boys, nor does her father denounce them… Is it fanciful to suggest that this father is in some sense an image, a reflection, of the ‘Everlasting Father’ of chapter 9, verse 6 of Isaiah’s prophecy? 

Christians traditionally ascribe to Christ the four Messianic titles given in that verse. All the Hebrew prophets speak first to their contemporaries, and in the proximate sense, Isaiah is referring here to the king of his own times, Ahaz, and appears to be conferring these titles on the recently born royal son, Hezekiah: ‘For there is a child born for us…’ He sees the child as in some sense God’s viceroy: ‘… and dominion is laid upon his shoulders’. Hezekiah began to reign about 720 BC and, influenced by Isaiah, he tried to set his people, religiously speaking, on a fresh course and to make law and justice a reality in his kingdom. Nevertheless, Isaiah did not find in Hezekiah, or indeed in any ruler of his own generation, a truly messianic king, a man after God’s own heart and guided entirely by the Spirit of God. The prophetic vision, however, embraces past, present and future, and Isaiah’s declaration relates also to the ideal king, Emmanuel (cf. Is. 7:14), who would be God’s instrument and offer hope of a universal deliverance by reversing the injustice and corruption of the kings of the past. And for Christians, when, year after year, we sing Handel’s famous chorus, ‘For unto Us a Child Is Born’, during our Christmas celebrations, and when we repeat with triumphant musical insistence the names given to the Child: ‘Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace’, it is Jesus we are singing about. We take in our stride even the third of the titles, ‘Everlasting Father’, although, if we think about it, it is the most surprising of the four when applied to Jesus.

For Christians, ‘Father’, as used here, alongside the prefix ‘everlasting’ with its divine associations, offers a compelling theological analogy, through which we learn something of God through our human experience of fatherhood. To call God ‘Everlasting Father’ is to proclaim God’s perennial care for his people, his love and compassion and forgiveness. Yet the Son being named as Father is ostensibly confusing for us, given our doctrine of the Trinity: Jesus’s designation, as the second Person of the Trinity, is not Father, but Son. Jesus the Christ is distinct from the Father, and we refer to him as God’s only-begotten and beloved Son. Jesus himself frequently calls the first Person his Father, prays to him as Father, teaches his disciples to call the first Person ‘Father’ too, and is our advocate with the Father. As the Way, the Truth and the Life, he leads us to the Father. Jesus was sent by the Father, comes from him and, at his Ascension, goes to him. The Father anoints the Son, and commits all judgment to him.  

So in what sense may this appellation of ‘Everlasting Father’ be applied to Jesus the Christ? In the Bible, Father, referring to God, signifies the One who is the cause of being, and it may rightly be applied to Jesus, who is, as our liturgy expresses it, ‘the author of our salvation’ (Collect of the second Friday of Advent). The Davidic covenant (2 Sam 7:14) held that God would be to the king a father, and the king would be to God a son. Isaiah appears to be saying that the God who enthroned the kings of David’s line would come himself in the fullness of time and rule as the Messiah-King, as the Father of his people. He sees a divine plan unfolding in history and divine promises progressively realised while moving towards their final accomplishment. For Christians, the Messiah-King is Jesus, who is a Father with respect to those who are adopted into the family of his followers and who, generation after generation, are renewed by his Spirit and grace: to these he is an ‘everlasting Father’. Paul called him the Second Adam, and as such he is the father of the regenerated human race: ‘As in Adam all die, so in Christ all will be made alive’ (1 Cor 15:22). Jesus is, as he himself says, the expressed image of the Father: ‘I came in the name of my Father’ (John 5: 43) and ‘I and the Father are one’ (John 10: 30). For Christians, the Messiah, Jesus, is the ‘Everlasting Father’ (the Douay/Rheims version translates this title as ‘the Father of the world to come’), and is the One who is Sovereign Lord over the ever-changing years – he produces and directs eternity, he will reign for ever.

It is clear that, for Isaiah, the fatherhood of God as expressed in this title is inseparable from kingship; for him, the Messiah would be a powerful and truly righteous ruler. Yet the title ‘Everlasting Father’ encompasses far more than royal power. In the story at the beginning of this article, an anonymous human father is seen to reflect in a humble, everyday way some of the qualities we attribute to God. He reminds us that the Everlasting Father not only rules his people with authority and in justice, but watches over them in love, heals them, comforts them. Does not fatherhood in this sense include and embrace motherhood? Christian theology has always insisted on the essential ‘unnameability’ of God, maintaining that God is beyond all names and words, beyond human gender classifications, in a way that would not have been the case for Isaiah. A long-standing tradition, exemplified especially by Cyril of Alexandria and Anselm of Canterbury, had no hesitation in speaking of God in both male and female terms, and in attributing characteristics most commonly associated with motherhood to the divine. Julian of Norwich confidently followed this tradition: ‘As truly as God is our Father,’ she wrote, ‘so truly God is our Mother’ (The Shewings of Julian of Norwich, §59). She even spoke of the Creation in maternal terms: ‘...we were created by the motherhood of love’ (§60). For her, God is not ‘like’ a mother, but rather, by analogy, a good mother (just like the father in the story) in some way resembles God. How interesting it would be to hear Julian’s comments on this verse from Isaiah chapter 9...



Sister Teresa White belongs to the Faithful Companions of Jesus. A former teacher, she spent many years in the ministry of spirituality at Katherine House, a retreat and conference centre run by her congregation in Salford.